Heb 4:14-16 | KingComments | STEP | In this section the Holy Spirit presents to you three ‘aids’, which will enormously support you and which are also absolutely essential for you on your way to the rest. These supporting aids are: 1. the Word ( ); 2. the Lord Jesus as High Priest ( ); 3. the throne of grace ( ). Seek your help only there and there alone to conquer all adversaries ( ). 1. The Word watches over your inward and judges sin. 2. The High Priest watches over you regarding the circumstances you are in, sympathizes and helps you. 3. To the throne of grace you may always go as boldly as to the Lord Jesus. You see, everything is provided for. This is how God is to His people. . We first look at the Word. In what you read about the Word three features of God are presented: life, power and omniscience. Beware of making the mistake to criticize the Word, for the consequences are fatal. You are not the one to judge the Word, but the Word judges you. In fact you do not know your own heart, but God surely knows it ( ). Through the Word you learn to know your own heart. When you read the Word, sin and unbelief become apparent. If you are sincere in your heart, this judgment about the effects on the heart has a great value ( ). The “word of God is living” because this Word is the Word of the living God. He gave to Israel ‘living oracles [or: words]’ ( ). The Word is also “active”. It is not like the empty words of people, without content. It ‘performs its works in you who believe’ ( ), but it also accuses ( ). Furthermore, it is “sharper than any two-edged sword” ( ; ). When used, it is destructive, it cuts away that which should not be there, it kills what should not remain alive. It is not only destructive, it is also discerning. In that way it is “piercing as far as the division of soul and spirit” which means that the Word discerns what comes from the soul and what comes from the spirit. The ‘soul’ rather indicates feelings and desires, the ‘spirit’ indicates more the hidden considerations and belief or unbelief. Soul and spirit are, so to say, the two parts of the non-material nature of man. The Word also unveils the distinction between “joints” and “marrow”, whereby ‘joints’ indicates more the outward actions and the ‘marrow’ the inward power of those actions. The sinfulness of the human heart shows itself by the members of the body that are functioning through ‘joints’ and ‘marrow’. Soul and spirit on the one hand and joints and marrow on the other hand present the total man. In this way the writer shows that no single aspect of the total man escapes from the working of the Word of God. Finally it is said of the Word that it is “able to judge the thoughts and intentions of the heart” (cf. ). Here we have come to the most inner part of man, the center from where soul and spirit and joints and marrow are directed in their workings. What becomes visible in life emerges from the heart. Therefore you should watch over your heart above everything that you should watch over ( ). And for that, the Word of God has been given to you. So use it! . In this verse the writer suddenly moves from the Word of God to God Himself. What the Word does, God does. This connection between the Word that is addressed to you and God Himself is remarkable. The Word comes from God. It is as it were His eye that is focused on your conscience and that brings you into His presence. God exposes everything in you. He does not do that for Himself, for He does not need it. There are no secret things for Him that He should expose. All things are open and laid bare to His eyes. But He wants to make you aware that you are dealing with Him. You are going your way under the all-seeing eye of the living God. If you are aware of that, you will, in self-judgment, put away everything that could possibly hinder you to persevere in the way of faith. . Then the writer comes back to his main subject: the High Priest in the heavens ( ). The ministry of the Lord Jesus as High Priest is diverse. Therein the grace of God is revealed magnificently. Consider just the connection with the two previous verses about what the Word does. If the Word exposes in you whatever can go wrong, don’t you see your weakness and incapability to reach the final goal by your own strength? Therefore it is a great blessing that you have a great High Priest and a throne of grace. The Lord Jesus exercises His high priesthood in heaven, where God is, to help you from there in accordance to Whom God is. Christ not only went into heaven, but He passed through the heavens. He did not stay in the first or second heaven, but He entered the third and highest heaven. He is not only High Priest, He also is the Son of God. To be able to become High Priest the Lord Jesus has gone a long way. He has become Man and has suffered on earth. He also accomplished the work of propitiation. Then He passed through the heavens to take His place on the throne of grace. He is also appointed by God as Son over His house and He now can also sympathize with us in our weaknesses. Without being the Son of God He couldn’t be our High Priest. However, now He is able to comfort us as Man, while He, with the full knowledge of God as Son, draws near to God for us. Therefore it is justified that He is called here the ‘great High Priest’. That’s something that was never said of any high priest in the Old Testament. Again and again the writer points to the greatness of the Lord Jesus. Here He is great in His compassion for us. He is “Jesus the Son of God”. ‘Jesus’, the humiliated Man on earth in all our afflictions, Who as ‘the Son of God’ can sympathize with all His own. Now He has been presented like that, the writer exhorts again to hold fast the confession, which is hold on to Him Whom you confess. You are on the way to Him and you may thereby know that He helps you. . And Who is He Who helps you? He is Someone Who knows exactly whatever you’re going through and Who understands you thoroughly because He Himself also has gone through all of that. You can count on His sympathizing with you. To sympathize with another person it is not necessary that you feel at the same time what the other person feels. When you suffer pain you cannot think of the pain of someone else. Though to share in suffering you ought to have a nature that enables you to be aware of what the pain of the other person is. This is how Jesus exerts His high priesthood. In every way He is beyond the reach of pain and affliction, but He is Man and He not only has the nature of man who used to suffer pain, but He underwent afflictions that a believer has to endure in a more than perfect way than any of us ever endures. He was tempted in all things as you are, “[yet] without sin”. That doesn’t mean ‘without sinning’, but it means that He absolutely had no part in sin. He knew no sin ( ); in Him there is no sin ( ). Satan had nothing in Him ( ) – neither did God find anything in Him ( ) – whatever could be a lead to sin. His suffering was not caused by sin (as it could be the case with us) and it neither led Him to sin. But because He was tempted, He is able to fully sympathize with you. He feels what you feel and therefore He is able to understand and help you. He cannot sympathize with your sins. If you have sinned, He is the Advocate with the Father ( ). Infirmities are no sins. Paul boasted in his infirmities ( ), but never in his sins. . When the writer has presented the glory of the great High Priest to you like that, it could only cause the result that your heart is full of confidence to draw near “to the throne of grace”. You may say that to yourself: ‘I can draw near with confidence, because I can freely look God in the eyes because my sins are taken away and also because the High Priest, Who can sympathize with my infirmities, is there.’ ‘The throne of grace’ reminds us of the ark in the tabernacle. God dwelled between the cherubim on the mercy seat of the ark. That throne was a judgment throne, but through the offering that the judgment had borne, the blood was sprinkled on the ark. Therefore the judgment throne has now changed into a throne of grace. To us Christ became the offering and through His blood we are able to come to the throne of grace. Christ Himself was set forth by God as propitiation, or a throne of grace, ( ). Therefore you may come to God without any hesitation. This you do when you focus directly from your heart on God and tell Him everything that is in it. Christ represents you there and therefore God is well pleased with you. You take refuge at the throne of grace because you are aware that you will fail if God doesn’t help you. Then you receive “mercy”, that is God’s sympathy in your circumstances, you are made aware again of His mercy and protection. You also find “grace”, you are made aware again that you stand in grace before God ( ). This awareness is your “help in time of need”, at the crucial moment, the moment that the hardships nearly become too much for you. You suddenly see again that God is greater than the hardships and that the Lord Jesus is always beside you in times of difficulties. Now read Hebrews 4:12-16 again. Reflection: Just reconsider the means that God has provided you with and thank Him for them. Ask Him to help you to use them extensively.

‏ Hebrews 4:14-16

Three ‘Aids’

In this section the Holy Spirit presents to you three ‘aids’, which will enormously support you and which are also absolutely essential for you on your way to the rest. These supporting aids are:

1. the Word (Heb 4:12-13);

2. the Lord Jesus as High Priest (Heb 4:14-15);

3. the throne of grace (Heb 4:16). Seek your help only there and there alone to conquer all adversaries (Psa 60:11).

1. The Word watches over your inward and judges sin.

2. The High Priest watches over you regarding the circumstances you are in, sympathizes and helps you.

3. To the throne of grace you may always go as boldly as to the Lord Jesus.

You see, everything is provided for. This is how God is to His people.

Heb 4:12. We first look at the Word. In what you read about the Word three features of God are presented: life, power and omniscience. Beware of making the mistake to criticize the Word, for the consequences are fatal. You are not the one to judge the Word, but the Word judges you. In fact you do not know your own heart, but God surely knows it (Jer 17:9-10). Through the Word you learn to know your own heart. When you read the Word, sin and unbelief become apparent. If you are sincere in your heart, this judgment about the effects on the heart has a great value (Psa 139:23-24).

The “word of God is living” because this Word is the Word of the living God. He gave to Israel ‘living oracles [or: words]’ (Acts 7:38). The Word is also “active”. It is not like the empty words of people, without content. It ‘performs its works in you who believe’ (1Thes 2:13), but it also accuses (Jn 5:45). Furthermore, it is “sharper than any two-edged sword” (Rev 1:16; Eph 6:17). When used, it is destructive, it cuts away that which should not be there, it kills what should not remain alive.

It is not only destructive, it is also discerning. In that way it is “piercing as far as the division of soul and spirit” which means that the Word discerns what comes from the soul and what comes from the spirit. The ‘soul’ rather indicates feelings and desires, the ‘spirit’ indicates more the hidden considerations and belief or unbelief. Soul and spirit are, so to say, the two parts of the non-material nature of man.

The Word also unveils the distinction between “joints” and “marrow”, whereby ‘joints’ indicates more the outward actions and the ‘marrow’ the inward power of those actions. The sinfulness of the human heart shows itself by the members of the body that are functioning through ‘joints’ and ‘marrow’.

Soul and spirit on the one hand and joints and marrow on the other hand present the total man. In this way the writer shows that no single aspect of the total man escapes from the working of the Word of God.

Finally it is said of the Word that it is “able to judge the thoughts and intentions of the heart” (cf. 1Chr 28:9). Here we have come to the most inner part of man, the center from where soul and spirit and joints and marrow are directed in their workings. What becomes visible in life emerges from the heart. Therefore you should watch over your heart above everything that you should watch over (Pro 4:23). And for that, the Word of God has been given to you. So use it!

Heb 4:13. In this verse the writer suddenly moves from the Word of God to God Himself. What the Word does, God does. This connection between the Word that is addressed to you and God Himself is remarkable. The Word comes from God. It is as it were His eye that is focused on your conscience and that brings you into His presence. God exposes everything in you.

He does not do that for Himself, for He does not need it. There are no secret things for Him that He should expose. All things are open and laid bare to His eyes. But He wants to make you aware that you are dealing with Him. You are going your way under the all-seeing eye of the living God. If you are aware of that, you will, in self-judgment, put away everything that could possibly hinder you to persevere in the way of faith.

Heb 4:14. Then the writer comes back to his main subject: the High Priest in the heavens (Heb 2:17 ; Heb 3:1). The ministry of the Lord Jesus as High Priest is diverse. Therein the grace of God is revealed magnificently. Consider just the connection with the two previous verses about what the Word does. If the Word exposes in you whatever can go wrong, don’t you see your weakness and incapability to reach the final goal by your own strength?

Therefore it is a great blessing that you have a great High Priest and a throne of grace. The Lord Jesus exercises His high priesthood in heaven, where God is, to help you from there in accordance to Whom God is. Christ not only went into heaven, but He passed through the heavens. He did not stay in the first or second heaven, but He entered the third and highest heaven.

He is not only High Priest, He also is the Son of God. To be able to become High Priest the Lord Jesus has gone a long way. He has become Man and has suffered on earth. He also accomplished the work of propitiation. Then He passed through the heavens to take His place on the throne of grace. He is also appointed by God as Son over His house and He now can also sympathize with us in our weaknesses. Without being the Son of God He couldn’t be our High Priest. However, now He is able to comfort us as Man, while He, with the full knowledge of God as Son, draws near to God for us.

Therefore it is justified that He is called here the ‘great High Priest’. That’s something that was never said of any high priest in the Old Testament. Again and again the writer points to the greatness of the Lord Jesus. Here He is great in His compassion for us. He is “Jesus the Son of God”. ‘Jesus’, the humiliated Man on earth in all our afflictions, Who as ‘the Son of God’ can sympathize with all His own.

Now He has been presented like that, the writer exhorts again to hold fast the confession, which is hold on to Him Whom you confess. You are on the way to Him and you may thereby know that He helps you.

Heb 4:15. And Who is He Who helps you? He is Someone Who knows exactly whatever you’re going through and Who understands you thoroughly because He Himself also has gone through all of that. You can count on His sympathizing with you.

To sympathize with another person it is not necessary that you feel at the same time what the other person feels. When you suffer pain you cannot think of the pain of someone else. Though to share in suffering you ought to have a nature that enables you to be aware of what the pain of the other person is.

This is how Jesus exerts His high priesthood. In every way He is beyond the reach of pain and affliction, but He is Man and He not only has the nature of man who used to suffer pain, but He underwent afflictions that a believer has to endure in a more than perfect way than any of us ever endures.

He was tempted in all things as you are, “[yet] without sin”. That doesn’t mean ‘without sinning’, but it means that He absolutely had no part in sin. He knew no sin (2Cor 5:21); in Him there is no sin (1Jn 3:5). Satan had nothing in Him (Jn 14:30) – neither did God find anything in Him (Psa 17:3) – whatever could be a lead to sin.

His suffering was not caused by sin (as it could be the case with us) and it neither led Him to sin. But because He was tempted, He is able to fully sympathize with you. He feels what you feel and therefore He is able to understand and help you. He cannot sympathize with your sins. If you have sinned, He is the Advocate with the Father (1Jn 2:1). Infirmities are no sins. Paul boasted in his infirmities (2Cor 12:9-10), but never in his sins.

Heb 4:16. When the writer has presented the glory of the great High Priest to you like that, it could only cause the result that your heart is full of confidence to draw near “to the throne of grace”. You may say that to yourself: ‘I can draw near with confidence, because I can freely look God in the eyes because my sins are taken away and also because the High Priest, Who can sympathize with my infirmities, is there.’

‘The throne of grace’ reminds us of the ark in the tabernacle. God dwelled between the cherubim on the mercy seat of the ark. That throne was a judgment throne, but through the offering that the judgment had borne, the blood was sprinkled on the ark. Therefore the judgment throne has now changed into a throne of grace. To us Christ became the offering and through His blood we are able to come to the throne of grace. Christ Himself was set forth by God as propitiation, or a throne of grace, (Rom 3:25). Therefore you may come to God without any hesitation. This you do when you focus directly from your heart on God and tell Him everything that is in it.

Christ represents you there and therefore God is well pleased with you. You take refuge at the throne of grace because you are aware that you will fail if God doesn’t help you. Then you receive “mercy”, that is God’s sympathy in your circumstances, you are made aware again of His mercy and protection. You also find “grace”, you are made aware again that you stand in grace before God (Rom 5:2).

This awareness is your “help in time of need”, at the crucial moment, the moment that the hardships nearly become too much for you. You suddenly see again that God is greater than the hardships and that the Lord Jesus is always beside you in times of difficulties.

Now read Hebrews 4:12-16 again.

Reflection: Just reconsider the means that God has provided you with and thank Him for them. Ask Him to help you to use them extensively.