Hosea 8:1
Introduction
The trumpet announces the imminent judgment of a people who confess with their lips that they know God, but do not take it into account in their actions. They have made many altars and perform their idolatry there, but they regard the words of God as the words of a stranger. Yes, they have forgotten Him and live for their own pleasure. But God will consume all their works by fire (= judgment).In this chapter five blasts of the trumpet are given, as it were, each giving a reason for judgment: 1. Hos 8:1 transgression and rebellion; 2. Hos 8:4 appointing false kings and rulers without consulting God; 3. Hos 8:5 idolatry; 4. Hos 8:9 asking Assyria for help; 5. Hos 8:11 false altars.The Judgment Announced
The last part of this Bible book, Hosea 8-14, is probably about the time when the last king, Hoshea, reigned over the ten tribes kingdom. It is not clear whether the prophet also experienced the time of the removal under King Hoshea. He does not write about it. In the previous chapters the prophet Hosea has extensively demonstrated the sins. Now he is going to speak more about the coming judgment that God must let come as a result of those sins. This chapter begins particularly threatening. War is coming. The prophet must put the trumpet to his lips to warn of this impending judgment that comes according to God’s plan. Several times in the prophetic books the trumpet is mentioned as a warning instrument (Eze 33:3; Isa 58:1; Jer 6:17; Mt 24:31; Rev 8:6). The blowing of the trumpet can be compared to the speaking of the Word of God. It should not be vague, but clear and certain (cf. 1Cor 14:8). The hearers must know where they stand. Unfortunately, there are preachers who do not talk about the horrors that will come over mankind. Or they explain the Word of God in such a way that it is pleasant for people to hear it. Then the trumpet makes an unclear sound. Conscience is not addressed and therefore no measures are taken to escape the approaching judgment. If the preacher is faithful to his Sender, he will speak in such a way that his words do not allow any misunderstanding about the situation in which his listeners find themselves. The consequence is then: “The prudent sees the evil and hides himself” (Pro 22:3a). Whoever converts to God will find protection with the Lord Jesus. If the people would repent, they would escape judgment. The enemy, the judgment, comes to his prey silently and with the speed of an eagle (Deu 28:49). As prey is here called “the house of the LORD”. It is possible to think here of the temple, although it is not in Israel, but in Jerusalem in Judah. It is more likely that “the house of the LORD” refers to Israel as a whole. Israel as such is also a dwelling place for God. In any case, the judgment is announced in connection with the dwelling place of God in the midst of His people. Where God dwells, everything must correspond to His Being. If that, despite many exhortations, does not happen, God can do nothing but judge the evil and the evildoers. The same goes for the church now: “For [it is] time for judgment to begin with the household of God” (1Pet 4:17a).The reason for the announced judgment is given. God has made a covenant with them. They have transgressed that. God has given His law. They have rebelled against it. The people have become unfaithful to their covenant with Him. Not only have they ignored His statements, but they have also reproached Him and openly declared that they do not want to abide by them. This audacity is also found in today’s religious man. That man professes to have a connection with God, but he reserves the right to give his own interpretation of it. In the same way he deals with the Word of God. He reads it, but explains it as he sees fit. How God intended it, he does not care.
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