Isa 28:2 | KingComments | STEP | Overview main part 1.3 – Isaiah 28-35 God and His people The third part of the first main part (Isaiah 1-35) contains Isaiah 28-35 and can be divided as follows: 1. Woe to Samaria (Isaiah 28) 2. Woe to Ariel (Isaiah 29) 3. Woe to the rebellious children (Isaiah 30) 4. Woe to those who seek the help of Egypt (Isaiah 31) 5. The kingdom of God (Isaiah 32) 6. Woe to the destroyer (Isaiah 33) 7. Judgment on the world and Edom (Isaiah 34) 8. Blessing for God’s people (Isaiah 35) Like the previous parts, Isaiah 1-12 and Isaiah 13-27, this part begins with the judgment of God and continues to the realm of peace. It also ends with a song of praise and an enumeration of the blessings of the realm of peace. Introduction on Isaiah 28 Isaiah 28-29 introduce a series of prophecies. Prophetically, we find here the two attacks ( ) of the Assyrians in the time of God’s indignation. After the final destruction of the Assyrians, the realm of peace is established. This prophetic part finds its historical pre-fulfillment in the fall of Samaria ( ). This chapter introduces a new series of woes. In Isaiah 5 we hear a “woe” six times, and now there are six more until Isaiah 33. The first five are to Israel and especially to Judah and Jerusalem. The sixth is about Assyria. The “woe” is pronounced over God’s people for forsaking the LORD. It is about the wicked of Israel. They put their trust in Egypt rather than in the LORD. In the end time they will put their trust in their king, the antichrist, and the covenant with the beast, the coming leader of the restored Roman Empire, the united states of Europe. This chapter can be divided into three sections: 1. , 2. , 3. . The first section describes the degenerated condition of the leaders in Israel at that time. In the first verses Samaria is openly denounced. As the capital of the ten tribes realm, the city is called “the proud crown”, on which drunken Ephraim boasts ( ). The inhabitants of Samaria live in luxurious complacency. The city, lying on a mountain and therefore seen as “at the head”, is compared to a “fading flower”, which gives the picture of glory that is decaying. The background of this prophecy is the pre-fulfillment when Samaria is besieged for three years and finally destroyed by the Assyrians ( ). They use the fertility of the valley, to which the city lies as a head ornament, to satisfy their own needs (cf. ). It makes them drunk and therefore insensitive to the word of God through His prophets. All this the LORD will strike with His judgment. Assyria will be the instrument through which the LORD will carry out the judgment. Assyria can be identified here with the coming king of the North, the alliance of North Arab countries ( ), islamic countries with the support of Gog (cf. ). Assyria is presented again as “mighty overflowing waters” ( ; ). Assyria will overrun Samaria and treed their pride underfoot ( ). He will do so with the greatest ease. The city will be judged as “the fading flower” ( ). It will be casually done with the speed with which one sees an early fig, plucks it, puts it in the mouth and swallows it, and it is no longer there. We would say: bite, swallow, disappeared. These verses are fulfilled in 622 BC. In this section we are warned not to place our trust in our prosperity. We may enjoy what the Lord gives us, but He requires us to seek first God’s kingdom and His righteousness ( ). After all, we have received it from Him. If we acknowledge that, we will want to honor Him with what He has entrusted to us. Then we will also give to the less fortunate. Prophetically, this attack ( ) points to the king of the North’s first attack on Israel ( ). By Ephraim is meant the north of Israel that is first attacked by this king. The ten tribes themselves will return after the appearance of the Lord ( ). From it is about the continuation of this attack on Jerusalem.

‏ Isaiah 28:2

Introduction

Overview main part 1.3 – Isaiah 28-35

God and His people

The third part of the first main part (Isaiah 1-35) contains Isaiah 28-35 and can be divided as follows:

1. Woe to Samaria (Isaiah 28)

2. Woe to Ariel (Isaiah 29)

3. Woe to the rebellious children (Isaiah 30)

4. Woe to those who seek the help of Egypt (Isaiah 31)

5. The kingdom of God (Isaiah 32)

6. Woe to the destroyer (Isaiah 33)

7. Judgment on the world and Edom (Isaiah 34)

8. Blessing for God’s people (Isaiah 35)

Like the previous parts, Isaiah 1-12 and Isaiah 13-27, this part begins with the judgment of God and continues to the realm of peace. It also ends with a song of praise and an enumeration of the blessings of the realm of peace.

Introduction on Isaiah 28

Isaiah 28-29 introduce a series of prophecies. Prophetically, we find here the two attacks (Dan 11:39-44) of the Assyrians in the time of God’s indignation. After the final destruction of the Assyrians, the realm of peace is established.

This prophetic part finds its historical pre-fulfillment in the fall of Samaria (2Kgs 17:1-5 ; 22-23).

Woe to Samaria

This chapter introduces a new series of woes. In Isaiah 5 we hear a “woe” six times, and now there are six more until Isaiah 33. The first five are to Israel and especially to Judah and Jerusalem. The sixth is about Assyria. The “woe” is pronounced over God’s people for forsaking the LORD. It is about the wicked of Israel. They put their trust in Egypt rather than in the LORD. In the end time they will put their trust in their king, the antichrist, and the covenant with the beast, the coming leader of the restored Roman Empire, the united states of Europe.

This chapter can be divided into three sections:

1. Isa 28:1-13,

2. Isa 28:14-22,

3. Isa 28:23-29.

The first section describes the degenerated condition of the leaders in Israel at that time. In the first verses Samaria is openly denounced. As the capital of the ten tribes realm, the city is called “the proud crown”, on which drunken Ephraim boasts (Isa 28:1). The inhabitants of Samaria live in luxurious complacency. The city, lying on a mountain and therefore seen as “at the head”, is compared to a “fading flower”, which gives the picture of glory that is decaying. The background of this prophecy is the pre-fulfillment when Samaria is besieged for three years and finally destroyed by the Assyrians (2Kgs 17:5).

They use the fertility of the valley, to which the city lies as a head ornament, to satisfy their own needs (cf. Amos 4:1). It makes them drunk and therefore insensitive to the word of God through His prophets. All this the LORD will strike with His judgment. Assyria will be the instrument through which the LORD will carry out the judgment. Assyria can be identified here with the coming king of the North, the alliance of North Arab countries (Psa 83:5-8), islamic countries with the support of Gog (cf. Dan 8:24). Assyria is presented again as “mighty overflowing waters” (Isa 28:2; Isa 8:7).

Assyria will overrun Samaria and treed their pride underfoot (Isa 28:3). He will do so with the greatest ease. The city will be judged as “the fading flower” (Isa 28:4). It will be casually done with the speed with which one sees an early fig, plucks it, puts it in the mouth and swallows it, and it is no longer there. We would say: bite, swallow, disappeared. These verses are fulfilled in 622 BC.

In this section we are warned not to place our trust in our prosperity. We may enjoy what the Lord gives us, but He requires us to seek first God’s kingdom and His righteousness (Mt 6:33). After all, we have received it from Him. If we acknowledge that, we will want to honor Him with what He has entrusted to us. Then we will also give to the less fortunate.

Prophetically, this attack (Isa 28:1-6) points to the king of the North’s first attack on Israel (Dan 11:41). By Ephraim is meant the north of Israel that is first attacked by this king. The ten tribes themselves will return after the appearance of the Lord (Mt 24:29-31). From Isa 28:7 it is about the continuation of this attack on Jerusalem.