Isa 62:1-6 | KingComments | STEP | connect directly to the previous chapter. The prophet, as type of Messiah and the faithful remnant, will not keep silent and not keep quiet for Zion’s sake until “her righteousness” and “her salvation” respectively “goes forth like brightness” and “like a torch that is burning” ( ). He cannot keep quiet as long as Zion is still oppressed. But when her righteousness and her salvation have come, a totally new situation for the people will have arisen, which has also been discussed in the previous chapter. Zion or Jerusalem is the place God has chosen to make His Name dwell. Therefore, Christ will not keep quiet (cf. ) until Zion has become a capital for the nations, both religious and political ( ). Therefore, Christ will not keep silent, He will speak to God and intercede for the people, until He has brought the matter to an end, until all God’s promises, which are also in Him as far as Zion is concerned, are fulfilled ( ). The nations will see Israel with a new name given to them by the LORD ( ). Now it is still so, that because of them the Name of God is blasphemed among the nations ( ). That will change when Israel is God’s people again and has a new name. That new name of Israel reads: “the LORD is our righteousness” ( ). That is how the nations will call Israel, while they will be amazed at the righteousness and splendor of this once destitute people. Kings who conquered the land and left behind devastation will admire the regained glory of that land. However, “the LORD our righteousness” is also the Name of God Himself in the realm of peace ( ). The LORD and Israel have the same name! That is because Jerusalem will soon be united with Him as the earthly bride of Christ. Then Israel, as God’s redeemed people, may also bear His Name.

‏ Isaiah 62:1-6

A New Name

Isa 62:1-6 connect directly to the previous chapter. The prophet, as type of Messiah and the faithful remnant, will not keep silent and not keep quiet for Zion’s sake until “her righteousness” and “her salvation” respectively “goes forth like brightness” and “like a torch that is burning” (Isa 62:1). He cannot keep quiet as long as Zion is still oppressed. But when her righteousness and her salvation have come, a totally new situation for the people will have arisen, which has also been discussed in the previous chapter.

Zion or Jerusalem is the place God has chosen to make His Name dwell. Therefore, Christ will not keep quiet (cf. Rth 3:18) until Zion has become a capital for the nations, both religious and political (Psa 48:1b-2). Therefore, Christ will not keep silent, He will speak to God and intercede for the people, until He has brought the matter to an end, until all God’s promises, which are also in Him as far as Zion is concerned, are fulfilled (2Cor 1:20).

The nations will see Israel with a new name given to them by the LORD (Isa 62:2). Now it is still so, that because of them the Name of God is blasphemed among the nations (Rom 2:24). That will change when Israel is God’s people again and has a new name. That new name of Israel reads: “the LORD is our righteousness” (Jer 33:16). That is how the nations will call Israel, while they will be amazed at the righteousness and splendor of this once destitute people. Kings who conquered the land and left behind devastation will admire the regained glory of that land.

However, “the LORD our righteousness” is also the Name of God Himself in the realm of peace (Jer 23:6). The LORD and Israel have the same name! That is because Jerusalem will soon be united with Him as the earthly bride of Christ. Then Israel, as God’s redeemed people, may also bear His Name.

What Zion Means to the LORD

The imagery describing of the condition of Zion in this verse is exceptionally beautiful. The city is “a crown of beauty” and “a royal diadem”. The “crown” is worn by a king. The “diadem” or “turban” is what the high priest wears (Exo 28:4 ; 39; Zec 3:5). Crown and diadem are not seen here on the head, but the crown is “in the hand of the LORD” and the diadem is “in the hand of your God”. The second line of the verse says the same as the first line, but in other words. This strengthens the thought. The name “LORD” emphasizes that He is in a covenant relationship with His people. The fact that He is also called “your God” emphasizes that He is the only and omnipotent God of His people.

The crown and diadem are crown jewels in His hand. By this Scripture means that in His hand the people of Israel will show the characteristics of king (crown) and priest (diadem), just like the Lord Jesus Himself, Who as the true Melchizedek will be both King and Priest.

Two different Hebrew words for “hand” are used. The first word is the open hand, which indicates power, and the second word is the palm of the hand, which indicates that the hand shows something. Together they represent the intense joy of the heart of the LORD in revealing His grace and redeeming power. In this we may see the functions of royal authority and priesthood both united in Christ. Israel will share this dual capacity with Christ.

Many have tried, and the antichrist will try it as the last one (Rev 13:11), to exercise authority over both civil and religious life. But as has been already shown throughout the history of mankind, the last attempt of the antichrist will also fail (Eze 21:26). It is only in Christ that these two functions are perfectly connected and will be exercised by Him in a perfect way (Zec 6:13).

Zion Accepted Again

In the coming day Jerusalem will no longer be called “Forsaken” and the land will no longer be called “Desolate” (Isa 62:4). The city will receive names that express the love of the heart of the LORD for her. She is called: “My delight is in her”, which is the translation of Hephzibah, the name of the wife of Hezekiah, the mother of Manasseh (2Kgs 21:1) and contemporary of Isaiah.

He also calls her “Married”. He has not been able to acknowledge her as such for some time because of her unfaithfulness (cf. Hos 1:9). When she has been converted, He will openly acknowledge again the marriage bond He has never broken (cf. Hos 2:19-20).

His love will be as strong and full as the love of a newlywed (Isa 62:5). The thought in every part of this verse is that of the bridegroom acquiring an inalienable right ‘to have and to keep’.

Persistent Intercessory Prayer

In view of all this, the LORD has appointed watchmen on the walls of Jerusalem who intercede day and night with the LORD for the city. They call to Him in view of the sad state of Jerusalem until His purposes concerning His earthly people are fulfilled (Isa 62:6-7). By appointing watchmen the LORD says as it were that He Himself has arranged the intercession. The watchmen symbolize those who pray for the peace of Jerusalem. With this they show once again that they are united with the LORD, united with Him in the search for the restoration of Israel (cf. Isa 62:1).

That special intercession should be our ongoing activity in view of our situation as believers who also live in an end time amidst the ruins of the Christian testimony (1Pet 4:7). Just as they do not give Him rest, we should not do so, but continually appeal to Him in prayers for His people (cf. Lk 11:5-10 ; Lk 18:1-8).