‏ Joel 2:23

The Sons of Sion

The fact that the people are addressed with “sons of Zion” must sound like music to their ears. Zion is one of the mountains on which Jerusalem is built. Zion is often called ‘the city of David’. He lived there. Once the true David, the Lord Jesus, will live there and reign from there, Mount Zion will be “the joy of the whole earth” (Psa 48:2). As with Mount Sinai the law is connected, so with Mount Zion the grace is connected (Heb 12:18-22). The “sons of Zion” are therefore “children of grace”.

Therefore the cause of rejoicing and gladness is not in themselves, but in the LORD. They see Him as the cause of their joy. He has shown them mercy, while they have forfeited every right to blessing. They may rejoice once again in “the LORD your God”, in which the consciousness of a renewed, restored relationship with the God of the covenant is included. On the basis of this new covenant, the rain currents of blessing will descend again. The early rain falls in October and November; the late rain falls in March and April and is indispensable for a good harvest. Rain first means rain as a natural blessing, but then also the spiritual blessing in the outpouring of the Holy Spirit (Joel 2:28).

“The teacher for righteousness” – as “the early rain for [your] vindication” also can be translated [see footnote NASB] – is no one else but the Lord Jesus. He will teach them in righteousness (Isa 53:11b). It may seem strange that in the midst of all the earthly blessings a Person suddenly comes forward. Yet this is not strange when we consider that, if the promised state of blessing is to be maintained, God’s people must also live in God’s way and according to His commandments.

Because Israel’s blessing is connected with keeping God’s commandments, it is of vital importance that the LORD also has those commandments taught as well. When, through the Teacher’s teaching, life according to God’s will is taken seriously again in Israel, the rain, coming as a blessing from God, may descend. In the past, righteousness was demanded, no one could meet it. Now that new life is present, there is also the desire to be taught in righteousness.

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