John 13:5
The Washing of the Feet
When the Lord has prepared Himself for His servant work, He pours water into the basin and begins to wash the feet of the disciples and wipe them with the towel with which He has girded Himself. The washing of the feet by the Lord has a spiritual meaning. The Lord serves here as a Slave. When He became Man, He took the form of a Slave (Phil 2:7). He will never give up this position and service of Slave (Lk 12:37; Exo 21:5-6). We might think that He stopped being a Slave when He entered glory. He shows us here that this is not the case. He begins a new service among His own that consists of removing the uncleanness they have acquired in their wanderings through the world. For this purification He uses the Word of God which is compared with water (Eph 5:26; Jn 15:3). When we read God’s Word, it has the effect that our thoughts are cleansed. If we have things in our life that are wrong, He makes us aware through His Word. We can then confess that and remove it. That is the cleansing He works. For this cleansing, the Lord uses water, not blood. It is about presenting the truth, that is, God’s Word as that which cleanses. The blood has more the aspect of reconciliation. He uses the Word to cleanse those who are already reconciled by the blood. The blood cleanses in relation to God, the water cleanses in relation to the believer. The blood is applied just once. God always recognizes its value. The effect is eternal. The believer is sanctified by the blood once and for all (Heb 9:12; Heb 10:14). The application of the blood never needs to be repeated, just as no one once born of God needs to be born of God again. After the Lord has washed their feet, He wipes them with the towel with which He was girded. Wiping also has an important spiritual meaning. Wiping the feet means getting rid of the memory of the cleansing. When someone has been cleansed of a sin by the Lord through His Word, He does not come back to it. This is also important for believers among themselves. If a believer sins and someone else points this out to him and the sin is confessed, then that sin is gone. That sin may not be brought to mind as an accusation of the other again.
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