‏ John 8:3-11

A Woman Caught in Adultery Brought to the Lord

Likewise, the leaders are tireless in their efforts to silence the Lord Jesus. Like the people, they come to Him, not to learn, but to set a trap for Him. As always, they are completely blind to the glory of the Son and His omniscience. They bring a woman with them and bring her to Him. The woman has been caught committing adultery and they want Him to act as Judge. John notices that they place her in the center. They place sin, as it were, in the center.

Their depravity is apparent not only from their evil intent, but also from the way in which they accuse the woman. They speak about sin without any disgust. For them it is ‘a case’ with which they want to embarrass Christ. They save Him the trouble of finding out whether their accusation is correct, because the woman has been caught red-handed. Possibly her husband came home when she was in bed with another man. It is also possible that the spies of the leaders have reported her.

The prosecutors know the law. They know what the law of Moses says about such cases (Lev 20:10; Deu 17:7). They can apply the right article of the law. Then why ask Christ? Because they do see and hear grace and truth in Jesus Christ, but refuse to accept it, because they do not want to see that they are sinners. They no longer want to hear His preaching, and His influence on the crowd is an eyesore to them. They want to get rid of Him.

Now they think to have put Him with their question in a situation where any answer that He would give them would lead them to expose Him as a deceiver. If He condemns her, He is not a Savior. After all, the law can condemn as well. If He sets her free, He disregards and rejects the law. The trap is cleverly conceived and cunningly set up. But what does the cleverness of man mean in the presence of God Who searches the heart?

The Lord does not respond directly to their attempt to test Him. That is not because He wants to gain time, but because He wants the full importance of the situation to pervade them. Because of this they will, once He answers, no longer have any possibility to evade what He is telling them. He is perfectly Master of the situation.

He stoops down and writes with His finger on the ground. It is the same finger that wrote the commandments on the tablets of the law with the judgment of Israel (Exo 31:18). It is also the same finger that wrote the judgment of Belsazar on the wall (Dan 5:5). In both cases the finger of God wrote, for it was this finger, indelibly, the inflexible justice on a stone ground. We do not know what the Lord is writing here on the ground in the dust. It has been suggested that He may have written the names of those who did not want Him (Jer 17:13).

As a result of His stooped posture we can make two applications. On the one hand, He wants to teach the leaders that such an event can only be treated properly in a humble mind, willing to make themselves one with such evil. On the other hand, He wants to teach the woman that He does not stand upright to throw stones at her, but that He, as the Humble One, stoops down to serve her by convincing her of her sin.

The Hearts of the Accusers Revealed

The persistent incorrigibility of the depraved prosecutors comes to full maturity when the Lord does not answer for a while. They persist in asking Him for the answer to their question to be Judge. Then His time has come to answer. He straightens up. Now that is a great moment. We see His power and His rights here, but yet He does not make use of them. When God straightens up, it’s impressive. Several times we read of His straightening up or arising to judge His enemies (Psa 68:1; Isa 14:22; Isa 33:10).

As impressive as His straightening up is what He says. He does not give a legal answer, but a moral answer, which is more like a question. By that answer everyone present is placed in God’s light. In that light every sin is revealed, not only the sin of adultery. With his question He turns the spotlight of truth on the hypocrites. His light shines and reveals every heart. He is the Only One among that company Who is without sin. He is therefore the Only One Who could throw a stone at her. He does not, for it is not the hour of judgment, but of grace.

After He has straightened up and spoken justice, He stoops down again and continues writing on the ground. He takes the lowest position, while He is the greatest and most glorious of all. Again He gives His opponents the opportunity to draw their conclusions, but now after He has given them a sensitive, profound lesson. His answer embarrasses them, while they have been out to embarrass Him. This is worked out by the power of His word that placed them in the light. Who can stand in His presence without being convicted of guilt?

Remarkably, the older ones are the first to go home. They have done the most sins and this they cannot hide in His presence. Even those who have sinned less badly or not so much, leave. Opposite Him Who sees right through them, they can’t maintain anything of their evil motives to test Him. They all drip off. This leaves no one left but the Lord alone, with the woman standing in the center.

The Lord and the Adulterous Woman

Again the Lord straightens up, this time to raise two questions for the woman. He asks where her accusers are and if there is no one who has condemned her. The woman does not answer the question where her accusers are. They all left, but she is not alone. She is still standing in the presence of Him Who knows everything. With the words “no one, Lord” she does answer the second question. This is the only word we hear from the woman, but it is enough to show that she has faith in Him.

Then the Lord speaks the liberating word that He does not condemn her either. By adding: “Go. From now on sin no more”, He makes it clear that He does not take sin lightly. He does not pretend that she has not sinned. She has committed a grave sin, for which she was rightly accused. She did not bring anything in her defense. Neither could she because she was caught red-handed. The Lord can say that He does not condemn her because He will bear the judgment of that sin for the woman. His task to her is to start a new life now, for which He will give her the life and strength.

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