Obd 10-15 | KingComments | STEP | This verse is a brief explanation of the charges detailed in the following verses. The indictment is summarized as “violence to your brother Jacob” (cf. ; ). The special thing about the sin of which Edom is guilty and for which it will receive all the above judgments is that it is a sin against his brother. Violent injustice is all the more reprehensible when it is done to a brother. The brotherly relationship is indicated even more sharply by the use of the name “Jacob”, Esau’s twin brother. The awareness that the Israelites are their brothers should have encouraged the Edomites to help their brothers in their distress. Instead, they have not only shown gloating, but have tried to increase the suffering by supporting the enemies of Israel.

‏ Obadiah 10-15

Violence to a Brother

This verse is a brief explanation of the charges detailed in the following verses. The indictment is summarized as “violence to your brother Jacob” (cf. Psa 50:20; Joel 3:19). The special thing about the sin of which Edom is guilty and for which it will receive all the above judgments is that it is a sin against his brother. Violent injustice is all the more reprehensible when it is done to a brother.

The brotherly relationship is indicated even more sharply by the use of the name “Jacob”, Esau’s twin brother. The awareness that the Israelites are their brothers should have encouraged the Edomites to help their brothers in their distress. Instead, they have not only shown gloating, but have tried to increase the suffering by supporting the enemies of Israel.

One of Them

Edom kept aloof when Judah was conquered by his enemies. They stood by and watched, without offering a helping hand. It didn’t stop there. After Judah was conquered by the enemy, Edom joined the enemy. He joined the enemies to kick Judah even further into the ground.

They not only watched how lots were cast for prisoners and goods captured (Joel 3:3). They have rejoiced and expressed their approval. Their attitude was: Well done, this is what Judah deserves. For this attitude toward Judah and especially toward Jerusalem the LORD will judge Edom (Eze 35:11; Isa 34:8 ; Isa 63:4).

In trials after the Second World War (1940-1945), people of Hitler’s regime were convicted if it could be proved that they knew about war crimes, but did not take action against them. The fact that they had not committed those crimes themselves, personally, did not result in a reduction in punishment. Even under Dutch law it is punishable to watch and keep aloof while things happen under your eyes that are not acceptable. Anyone who does not act against evil according to the possibilities he has, makes himself one with evil.

As Christians we are not called to fight all evil in the world. But when God’s people are besieged and persecuted, we are not allowed to stand idly by. The least we can do is pray and sympathize with the persecuted “as though in prison with them, [and] those who are ill-treated, since you yourselves also are in the body” (Heb 13:3). Wherever we have the opportunity, we will actually help, either with money and goods, or by providing shelter for the persecuted.

That is different from enriching yourself on the persecuted and expelling them. God will confront every human being with his aloofness where clearly sides should have been taken. He will show that this aloofness meant an actual unification with evil. There will be no apologies. There will be no argument against His statement.

Gloating, Rejoicing, Boasting

Oba 1:12-14 form a remarkable whole. In them we find a series of eight negative statements that Edom has expressed about the misery that has come over Judah. Each of these negative expressions corresponds to a description of “the day” of Judah’s calamity. Each time there is talk of “the day,” a period is indicated in which Judah undergoes the discipline of God through the enemy.

Edom did not just keep aloof, when it should have come to his aid. Besides that, he has been gloating over the calamity that struck Judah. They stood there en masse, rubbed themselves in the hands of pleasure, chuckling about what was happening. They said as it were: ‘That’s how we like it!’ The sight was a lust for their eyes. The downfall of Judah made them happy.

Before we condemn the attitude of Edom – and it is to be condemned! – let’s examine ourselves honestly and ask ourselves: Don’t I sometimes have an inner satisfaction when somebody else with whom I have a difference of point of view is in trouble?

With Edom it did not stop at gloating. They also expressed it audibly by boasting, by putting up a big mouth instead of speaking words of consolation. The spirit of Edom can be observed almost daily in our time. The suicide attacks in Israel are applauded by the Palestinians. A man whose son blew himself up said he regretted that his son had been unable to use an atomic bomb. The sowing of death and destruction among the people of Israel brings great joy and boast to all the enemies of that people.

(I say this within the framework of Obadiah’s prophecy and not as a justification of Israel’s attitude. There is no such justification, because they still want to maintain their rights self-willingly, without conversion to God and faith in the Lord Jesus.)

Because all enmity toward Judah ultimately concerns God and His Anointed (Psa 2:1-2), He will judge Edom (Eze 35:12-15).

Looting

Although they did not help to conquer Jerusalem, they appeared at the gate of God’s people, aptly called “My people” by God here. Challengingly, they took their seats there, as if they were in charge. They looked down on the calamity that had struck their ‘brother’ Judah with haughtiness and undisguised gloating. They had not helped to conquer Jerusalem, but they did help to loot the city, eager as they were to share in the spoils. Edom reached out to the possessions of Israel. They took what God had expressly denied their ungodly ancestor because He had given it to Jacob.

Through this looting, they took an active part in the crime. In addition to an increase in their possessions, they also delivered an increase in the suffering of Judah. Seeing that suffering also gave them inner satisfaction. Judah suffered pain because of the lack of their possessions. The pain of Edom’s amusement came on top of that. In this way, Edom kicked someone who was already in misery even deeper into it and found his pleasure in it.

Extermination and Surrender

It did not stop at gloating, boasting and looting. Edom chose a tactical point to do further mischief to Judah. They were animated by an insatiable hatred. After the possession, the people themselves had to suffer from them. Murder and surrender to the enemy were a welcome addition to the suffering already inflicted (Eze 35:5).

It is tragic to see how those who had escaped and were on the run were awaited by a brother nation to be killed and robbed. Edom took part in the disaster that occurred over Judah by acting as a mocking spectator and as one who is in league with the enemy.

The Day of the LORD

Following the judgments that are to come about Edom, Obadiah is going to speak of “the day of the LORD”. Without quitting the subject of Edom, the day of the LORD is announced over all other peoples who, like Edom, have looked at and treated Israel hostile.

The day of the LORD is not a day of twenty-four hours, but covers the period of time in which the LORD rises up, intervenes in the affairs of the world and governs the world. His rising will be the turning point in the history of the world, where it is no longer man who decides, but He. Now it still seems that man has everything to say on earth. But when the day of the LORD comes, He will take control of the world in a way which is visible to everyone.

The LORD appears, He becomes public. “Day” points to light, to becoming public. This means that it is no longer about judgments in secret or actions in providence, as happens in the time in which we live. With that “day” the divine judgments are connected that will be carried out by Christ as Yahweh God of Israel, when He appears in glory.

The day of the LORD means the judgment for Babylon (Isa 13:9), for Egypt (Jer 46:10), for Israel and Assyria (Joel 1:15 ; Joel 2:1 ; 11 ; 31 ; Joel 3:14), for Israel (Amos 5:18 ; 20; Zep 1:7) and for Edom (Oba 1:15). Edom will be requited on that day according to what it has done itself. The roles are then completely reversed (2Thes 1:6-7).