Psa 28:3 | KingComments | STEP | Psalm 27 and Psalm 28 are linked by the themes of salvation and strength ( ; ) and by the theme of the sanctuary ( ). Psalm 28 is a prayer ( ) with thanksgiving ( ). Once again David – and in him the believing remnant – turns to God in prayer. He begs Him to answer and raises his hands to the temple, more specifically to the “holy sanctuary” ( ). This is the holy of holies, containing the ark of the covenant, which is particularly associated with the presence of the LORD. David asks God not to drag him away along with the wicked and apostate, but to repay the enemies according to their deeds. Beginning in , he expresses his trust in God, Who has heard him. He praises Him, for He has helped him ( ). At the end, the people recognize that the same power available to the Anointed is available for them. In the final verse, David prays for salvation and blessing for God’s people and inheritance and that He will take care for them and bring them safely to their destination. For “[a Psalm] of David” ( ) see at Psalm 3:1. David calls “to You”, which is strongly emphasized in Hebrew by being at the beginning of the sentence ( ). Because of the symmetry of and , “to You, O LORD, I call” of corresponds to “lift up my hands toward Your holy sanctuary” of . He calls God “my rock”. God is the living rock, a rock to Whom we can speak (cf. ) and Who answers. He takes refuge in Him because He is the Unshakable. Rock is here the translation of the Hebrew tsur , which is a massive, low, black rock, the struck rock ( ). Another Hebrew word for rock is sela , which is a high, layered sedimentary rock, the rock to which must be spoken ( ). David asks if God will answer his prayer NOW and not be deaf to him. When God does not answer, but keeps Himself silent for him, for David it is like going down into the pit, where God pays no attention to him. David asks God to hear the voice his “supplications” ( ). He knows where to be with his pleas. He must be in God’s “holy sanctuary”, which is the place where he can speak, where the ark is, in the holy of holies (cf. ). That is where God lives and that is where he needs to be heard. He has no other option and does not want one. He raises his hands there in order to, as it were, lift up his heart, himself, to God and offer it to Him. The fear of being dragged away with the wicked is deep in David ( ). He specifically asks that this will not happen after all. We might rather expect that he would ask for salvation for himself and for judgment on his enemies. In this prayer he asks for both in one sentence. In doing so, he expresses the firm conviction that the wicked will perish. What David says here also applies to the faithful remnant in the end time. Their fear is also that they will perish with the wicked when God brings His judgments on wicked Israel in the great tribulation. David knows that the judgment is meant for those wicked people and that they will surely be dragged away by the judgment. For they are people “who work iniquity”, such are their deeds. Also their speaking is corrupt. They do speak of peace with their neighbors, but in their hearts is evil. They are hypocrites. The Lord Jesus, unlike David, did deliver Himself to His enemies, that is, He gave Himself into their hands when God’s time had come ( ). He was crucified along with two evildoers ( ), thus sharing in their fate. He was “numbered among the transgressors” ( ). In , David asks God to requite to the wicked according to their practices. The emphasis on requital is striking. We see this in the word “according to” that he uses several times in this verse. He asks that God gives them “according to their work and according to the evil of their practices” and “requite them according to the deeds of their hands; repay them their recompense”. They need to be given their due. The motive for asking the wicked to requite is, as always, their relationship to God. They do not pay attention to Him, they do not reckon with Him, there is no place for Him in their thinking ( ). The reproach is not that they do not keep His laws and commandments. What is reproached is that they “do not regard the works of the LORD nor to the deeds of His hands”. This contrasts with “the work of their hands” in the previous verse. They are engaged in evil deeds, of which they are full. Therefore, there is no attention to the deeds of God (cf. ). Time and again God has punished the wicked and blessed the righteous. But God’s actions pass them by; they do not listen to the message that He has for them. God’s response to this is clear: “He will tear them down and not build them up” (cf. ). It is, in fact, the answer to the prayer David uttered in the previous verses. All the works of the wicked will perish. They will be judged by Him, for they have done all their deeds without involving Him, without asking Him what He wants them to do. He will tear down their works irreparably. “Not building up” means that the judgment is final; with their downfall, their descendants will also be wiped out. What they have built is built on sand and not on the rock. Therefore, it will not stand in the day of judgment ( ; ).

‏ Psalms 28:3

Introduction

Psalm 27 and Psalm 28 are linked by the themes of salvation and strength (Psa 27:1; Psa 28:8) and by the theme of the sanctuary (Psa 27:4 ; Psa 28:2). Psalm 28 is a prayer (Psa 28:1-5) with thanksgiving (Psa 28:6-9).

Once again David – and in him the believing remnant – turns to God in prayer. He begs Him to answer and raises his hands to the temple, more specifically to the “holy sanctuary” (Psa 28:2). This is the holy of holies, containing the ark of the covenant, which is particularly associated with the presence of the LORD. David asks God not to drag him away along with the wicked and apostate, but to repay the enemies according to their deeds.

Beginning in Psa 28:6, he expresses his trust in God, Who has heard him. He praises Him, for He has helped him (Psa 28:5). At the end, the people recognize that the same power available to the Anointed is available for them. In the final verse, David prays for salvation and blessing for God’s people and inheritance and that He will take care for them and bring them safely to their destination.

Prayer for Salvation

For “[a Psalm] of David” (Psa 28:1a) see at Psalm 3:1.

David calls “to You”, which is strongly emphasized in Hebrew by being at the beginning of the sentence (Psa 28:1b). Because of the symmetry of Psa 28:1 and Psa 28:2, “to You, O LORD, I call” of Psa 28:1 corresponds to “lift up my hands toward Your holy sanctuary” of Psa 28:2. He calls God “my rock”. God is the living rock, a rock to Whom we can speak (cf. Num 20:8) and Who answers. He takes refuge in Him because He is the Unshakable. Rock is here the translation of the Hebrew tsur, which is a massive, low, black rock, the struck rock (Exo 17:6). Another Hebrew word for rock is sela, which is a high, layered sedimentary rock, the rock to which must be spoken (Num 20:8).

David asks if God will answer his prayer NOW and not be deaf to him. When God does not answer, but keeps Himself silent for him, for David it is like going down into the pit, where God pays no attention to him.

David asks God to hear the voice his “supplications” (Psa 28:2). He knows where to be with his pleas. He must be in God’s “holy sanctuary”, which is the place where he can speak, where the ark is, in the holy of holies (cf. 1Kgs 6:19). That is where God lives and that is where he needs to be heard. He has no other option and does not want one. He raises his hands there in order to, as it were, lift up his heart, himself, to God and offer it to Him.

The fear of being dragged away with the wicked is deep in David (Psa 28:3). He specifically asks that this will not happen after all. We might rather expect that he would ask for salvation for himself and for judgment on his enemies. In this prayer he asks for both in one sentence. In doing so, he expresses the firm conviction that the wicked will perish.

What David says here also applies to the faithful remnant in the end time. Their fear is also that they will perish with the wicked when God brings His judgments on wicked Israel in the great tribulation. David knows that the judgment is meant for those wicked people and that they will surely be dragged away by the judgment. For they are people “who work iniquity”, such are their deeds. Also their speaking is corrupt. They do speak of peace with their neighbors, but in their hearts is evil. They are hypocrites.

The Lord Jesus, unlike David, did deliver Himself to His enemies, that is, He gave Himself into their hands when God’s time had come (Lk 22:53-54). He was crucified along with two evildoers (Lk 23:33), thus sharing in their fate. He was “numbered among the transgressors” (Isa 53:12).

In Psa 28:4, David asks God to requite to the wicked according to their practices. The emphasis on requital is striking. We see this in the word “according to” that he uses several times in this verse. He asks that God gives them “according to their work and according to the evil of their practices” and “requite them according to the deeds of their hands; repay them their recompense”. They need to be given their due.

The motive for asking the wicked to requite is, as always, their relationship to God. They do not pay attention to Him, they do not reckon with Him, there is no place for Him in their thinking (Psa 28:5). The reproach is not that they do not keep His laws and commandments. What is reproached is that they “do not regard the works of the LORD nor to the deeds of His hands”. This contrasts with “the work of their hands” in the previous verse.

They are engaged in evil deeds, of which they are full. Therefore, there is no attention to the deeds of God (cf. Mt 11:20-21). Time and again God has punished the wicked and blessed the righteous. But God’s actions pass them by; they do not listen to the message that He has for them.

God’s response to this is clear: “He will tear them down and not build them up” (cf. Jer 1:10). It is, in fact, the answer to the prayer David uttered in the previous verses. All the works of the wicked will perish. They will be judged by Him, for they have done all their deeds without involving Him, without asking Him what He wants them to do. He will tear down their works irreparably. “Not building up” means that the judgment is final; with their downfall, their descendants will also be wiped out.

What they have built is built on sand and not on the rock. Therefore, it will not stand in the day of judgment (2Pet 3:10; Mt 7:24-27).