Psalms 64:4
The Work of the Enemy
In these verses David substantiates his complaint. He tells God in detail how the rioting mob proceeds to put him to death. He begins with the lethal effect of their speaking (Psa 64:3). Before they actually kill him, they first conduct a smear campaign against him to kill him spiritually. Then he no longer has the strength to resist physically. He compares the words of the enemies to a sword and an arrow (cf. Pro 25:18). They are weapons that destroy and pierce. He compares the tongue to a sword (cf. Psa 55:21; Psa 57:4; Psa 59:7). Their tongue is sharpened like a sword. The words they speak are sharp and cut deep into his soul. Their speech, all of what they say, is like a poisonous arrow that penetrates deep into the body. Their arrow is dipped in bitterness. They bend their bows to shoot their arrow, aim accurately at the target, and then shoot it. So many people are bitter at believers because they point them to the will of God whereas they don’t want to know about that at all. God is blamed for all affliction, while they ignore the fact that they themselves are to blame for the affliction they are in. They shoot their bitter words like arrows at the believers, and therefore at God and Christ. This is what the believing remnant will experience in the end time. These arrows were shot at the Lord Jesus. He has experienced the hate of the world because He “testified of it that its deeds are evil” (Jn 7:7b). Such an arrow they use when they say to Him: “We were not born of fornication” (Jn 8:41), alluding in veiled terms to the fact that He was. Another arrow is when they say to Him: “Do we not say rightly that You are a Samaritan and have a demon?” (Jn 8:48b). Think also of the trick questions they asked the Lord Jesus, the accusations of Him before the high priest and before Pilate, and finally the libel words when He hung on the cross. These bitter arrows they shot at the Lord. These arrows are all the more painful because they have been fired not only by the unbelieving world, but especially by the religious world. It can also happen to believers that these bitter arrows are shot by fellow Christians. These arrows penetrate extra deeply. The Jewish remnant will especially have to deal with the arrows coming from the antichrist and his followers. The beast of the restored Roman Empire, the united Europe, and the hostile nations surrounding them and to which they have fled will not fail to do so either. All will fire these arrows at them.These perpetrators of iniquity also act in a sneaky manner. They “shoot from concealment” (Psa 64:4). They are in darkness. There they feel secure. Their ambush is an excellent position to shoot “at the blameless”. They do so “suddenly”, without any fear of God or men present in them. “There is no fear of God before their eyes” (Rom 3:18; Psa 36:1b).The cause for which they are making a stand is “an evil purpose” (Psa 64:5), which is how David intermediately assesses their plans and their execution. He knows that they agree “laying snares secretly”. Thus the enemies encourage each other to carry out their unjust deeds. In doing so, they are so audacious and short-sighted as to assume that no one will see their traps. Above all, they believe that God does not see them: “He has hidden His face; He will never see it” (Psa 10:11b). They think they can sin without being discovered.They “devise injustices” (Psa 64:6) in order to find something they can use against him to achieve their criminal ends. For this they exert themselves to the utmost. They have devised the perfect crime, which they are convinced will not be discovered and will definitely succeed. With David it is the conspiracy of Absalom. With the remnant, it is the antichrist’s plan to wipe them out (Rev 13:15). With the Lord Jesus, it is the conspiracy to kill Him (Jn 11:53).It doesn’t matter where it comes from, as long as it works for their benefit. Even if it comes from the “the inward thought and the heart” of the most depraved person, it will be accepted with devilish delight if it can render their plan feasible. The heart is a deep abyss full of iniquity. Literally it says: “Yea, the inward part of a man and the heart is deep.” It means something like: “The heart is more deceitful than all else and is desperately sick; who can understand it?” (Jer 17:9). The wicked and criminal heart of man is extremely creative and resourceful. But one thing is forgotten and that is that he is dealing with a God of Whom it is said: “And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do” (Heb 4:13).
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