Pro 25 | MHM | STEP | The Proverbs Collected by Hezekiah’s Men This verse introduces a new section of Solomon’s proverbs. These wise sayings were collected and organized by men who served King Hezekiah. Their goal was to teach people knowledge and wisdom. The proverbs in this section focus especially on advice for leaders and kings. v. 1 : This verse tells us that the following proverbs were written by Solomon, who was given wisdom by God. Solomon set these proverbs in order to help teach people, just as it says, “he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge” (Ecclesiastes 12:9 ). The men who published these proverbs were servants of King Hezekiah. They copied the proverbs from the records of Solomon’s reign and shared them with the people. Some of these men may have been prophets, priests, or leaders. Publishing wise words from the past is a good service to others. Some people think these proverbs were chosen from the many Solomon spoke—he wrote about 3,000 proverbs (1 Kings 4:32 )—and only the ones about moral and spiritual matters were included. This collection pays special attention to advice for rulers and their responsibilities.

‏ Proverbs 25

The Proverbs Collected by Hezekiah’s Men

This verse introduces a new section of Solomon’s proverbs. These wise sayings were collected and organized by men who served King Hezekiah. Their goal was to teach people knowledge and wisdom. The proverbs in this section focus especially on advice for leaders and kings.

v. 1: This verse tells us that the following proverbs were written by Solomon, who was given wisdom by God. Solomon set these proverbs in order to help teach people, just as it says, “he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge” (Ecclesiastes 12:9 ^a). The men who published these proverbs were servants of King Hezekiah. They copied the proverbs from the records of Solomon’s reign and shared them with the people. Some of these men may have been prophets, priests, or leaders. Publishing wise words from the past is a good service to others. Some people think these proverbs were chosen from the many Solomon spoke—he wrote about 3,000 proverbs (1 Kings 4:32 ^b)—and only the ones about moral and spiritual matters were included. This collection pays special attention to advice for rulers and their responsibilities.

The Glory of God and the Honour of Kings

This section explores the difference between God’s wisdom and human authority. It explains that God often hides his plans and reasons, while kings and rulers are expected to search out the truth and solve mysteries. There is a contrast between the unlimited knowledge of God and the duties of wise leaders who must carefully investigate matters brought before them.

v. 2: It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. God is glorious because he knows everything perfectly and does not need to search or investigate. Sometimes, his decisions and reasons are hidden from us—clouds and darkness are round about him(Psalms 97:2 ^c). This shows how deep and mysterious God’s wisdom is (Romans 11:33 ^d). God also covers or forgives sins, which is a sign of his glory and mercy. In contrast, it is the honour of kings and leaders to search out the truth, carefully examine difficult cases, and bring hidden things to light. Wise rulers should take time to understand all sides before making decisions.

v. 3: The heaven for height, and the earth for depth, and the heart of kings is unsearchable. Just as the sky is high and the earth is deep, the thoughts and plans of wise kings are difficult to understand. Good leaders keep some things private for the sake of their kingdom. They have secrets of government that ordinary people cannot know. Sometimes, rulers surprise people with their wisdom, like when Solomon decided a case by asking for a sword to reveal the truth (1 Kings 3:24-27 ^e). This verse teaches that while God’s wisdom is far greater, wise rulers also deserve respect for their deep understanding and careful decisions.

Purity and Strength in Leadership

This section teaches that leaders should work hard to remove wickedness from their people, just like removing impurities from silver. When rulers keep evil far from them, it helps make the whole nation stronger and better. Good leadership not only improves the people, but also makes a kingdom stable and successful.

v. 4: The verse says, “Take away the dross from the silver, and there shall come forth a vessel for the refiner” (Proverbs 25:4 ^f). This means that just as silver must be purified by removing the dross, a good ruler should use their power to get rid of wicked people and bad influences. Wicked people are like the dross or waste of a nation and can harm everyone if not removed. God Himself will remove the wicked if people do not (Psalm 119:119 ^g). When leaders reject and distance themselves from evil, it helps stop the spread of bad behavior in society. Reforming the court and getting rid of evil there is a big step toward making the whole nation better (Psalm 101:3, 8 ^h). When this happens, the people become like refined silver—better and more useful. Also, the ruler's position becomes stronger and more secure because God blesses just and righteous leadership, and the people are more willing to follow and support it.

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Humility Before Rulers

This section teaches that true religion encourages both good manners and genuine humility. We should respect those in authority and not push ourselves forward to gain attention or honor. Humility and self-denial are better than seeking to show off or compete with people above us.

v. 6: The verse says, “Do not put yourself forward in the king’s presence or stand in the place of the great” (Proverbs 25:6 ⁱ). This means we should not act rudely or try to make ourselves equal to powerful people. Do not try to compete with them in things like clothes, houses, or social status. It is better to accept a low position if that is what God has given you. Jesus also taught this lesson in His parable, telling people not to take the best seat, but to wait to be invited up (Luke 14:9 ^j). We should not pretend to be humble just to get honor later. True humility brings honor from both God and people. It is much better to be raised up higher than you expected than to be embarrassed by being asked to move down in front of others, especially by someone important.

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Wise Caution in Disputes

This section gives practical advice about handling disagreements, especially when it comes to taking someone to court. It teaches us to be slow and careful before starting legal action and to try to settle things privately. If we rush into public arguments, we risk embarrassment and damage to our reputation.

v. 8: The verse says, “Do not go out hastily to argue your case, lest what you do in the end put you to shame when your neighbor humiliates you” . This means you should not quickly start a lawsuit or public argument before thinking it through. Take time to consider the situation carefully. Think about the costs, the chances of success, and how much stress it will cause. If you act too quickly, you may lose the case and be embarrassed.

v. 9: Instead of going straight to court, try to talk things over with your neighbor first. The verse says, “Argue your case with your neighbor himself” . This private conversation can help avoid bigger problems. Sometimes, misunderstandings can be solved without others getting involved. Also, do not reveal private secrets just to hurt or embarrass the other person. Keep things between you if possible.

v. 10: If you take the problem to court or make it public, you may end up shamed if your neighbor proves you wrong. Others who hear about it will also judge you, and your reputation may be damaged for a long time. The verse warns, “Lest he who hears it bring shame upon you, and your ill repute have no end” . It is better to avoid legal fights and try to solve problems quietly and wisely.

The Beauty and Power of Well-Spoken Words

This section explains how valuable and powerful the right words are when spoken at the right time. It also shows how a wise correction, given kindly and received willingly, is a treasure to both the speaker and the listener. The images used by Solomon help us picture the beauty and usefulness of good communication.

v. 11: A word fitly spoken is like apples of gold in pictures of silver. Words that are spoken at just the right moment—words of advice, comfort, or encouragement—are beautiful and precious, like golden apples set in a silver basket or artwork. The comparison shows how much good the right words can do, and how pleasing they are to those who hear them.

v. 12: As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear. When someone corrects us wisely, and we are ready to listen and learn, it is as valuable as wearing beautiful gold jewelry. Both the person who gives the correction and the one who accepts it are honored. A wise correction, given with care and received with humility, brings praise and helps everyone grow. Even though it does not always happen, it is a wonderful thing when good advice is welcomed and put into practice.

The Value of a Faithful Messenger

This section teaches us about the importance of being trustworthy when someone gives us a job to do. Whether the task is small or great, we should do it carefully and honestly. When we are faithful, it brings joy and relief to the person who sent us, just like a cool drink refreshes a worker on a hot day.

v. 13: The verse says, “Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters” . This means that a servant or messenger should always be loyal and do their best for the one who sent them. If you are given a responsibility, do not make mistakes on purpose or be careless. Treat the task as if it were your own. When you do your job well, it brings great satisfaction to your master, just as cold snow refreshes workers during a hot harvest. In the same way, a faithful messenger for Christ is pleasing to both people and to God (Job 33:23; 2 Corinthians 2:15 ^k).

False Promises and Gentle Speech

This section teaches us to be honest about what we can give or do and not to make empty promises. It also reminds us that patience and gentle words are very powerful when dealing with others. Even difficult people can be persuaded by calm and kind speech.

v. 14: The verse says, “Like clouds and wind without rain is a man who boasts of a gift he does not give” . This means someone who brags about what they have done or promise to do, but never actually gives or does anything, is like clouds that bring no rain. They disappoint those who hope for help, just as dry ground is disappointed when clouds pass by without giving water (Jude 1:12 ^l).

The Power of Patience and Gentle Speech

This section teaches how patience and gentle words can be more effective than force when dealing with others. Sometimes, getting what we want from people—especially those in authority—depends not on being loud or demanding, but on being calm and patient. Solomon shows that even the strongest resistance can be overcome by a quiet and steady approach.

v. 15: By long forbearing is a prince persuaded, and a soft tongue breaketh the bone. If we are patient and do not get angry easily, we can eventually convince even a stubborn ruler. Waiting for the right moment and giving people time to think can help them change their minds. Also, speaking softly and kindly—even when others are upset—can have a strong effect. Gentle words can calm the angriest person and achieve more than shouting or arguing. This is like how a soft tongue can break a bone—it overcomes hardness not with force, but with gentle persistence. Examples in the Bible include Gideon, who calmed the Ephraimites with gentle words, and Abigail, who persuaded David to have mercy. So, whenever we want to persuade or correct others, patience and gentle speech are our best tools.

Moderation in Enjoyment

This section teaches us that it is good to enjoy the pleasant things God has given us, but we must be careful not to overdo it. Too much of even a good thing can be harmful. We should be thankful for the good things in life, but always use them wisely and with self-control.

v. 16: The verse says, “If you have found honey, eat only enough for you, lest you have your fill of it and vomit it” . This means it is fine to enjoy things that are pleasant, like honey, as long as we do not take too much. Eating just enough is good, but if we eat too much, it can make us sick. The same is true for all pleasures in life—we should enjoy them in moderation, so they stay good and do not become harmful.

Wisdom in Visiting Friends

This section teaches us to enjoy friendship wisely. It is good to visit and spend time with friends, but we should be careful not to visit too often or stay too long. Too much attention can make us annoying instead of welcome. True friendship is improved by kindness and respect for each other’s space.

v. 17: The verse says, “Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you” . This means we should not visit our friends so often that we become a burden. While it is polite and helpful to visit sometimes, visiting too much or being too familiar can make us less valued and even unwanted. As the saying goes, “Familiarity breeds contempt.” But with God, we are always welcome. The more often we come to Him, the more He welcomes us (Proverbs 8:34 ^m).

The Danger of False Witness

This section warns us about the serious harm caused by lying about others, especially in court or in everyday conversations. Speaking falsehoods against someone breaks the ninth commandment and can destroy their reputation, their family, and even their life. Lying is powerful and dangerous, so we should always speak the truth.

v. 18: The verse says, “A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow” . This means that lying about others is like using violent weapons—it can hurt people close up like a club, or far away like an arrow. False witness can do great damage, so we must be careful with our words. We should pray, “Deliver my soul, O Lord, from lying lips” (Psalm 120:2 ⁿ).

The Pain of Trusting the Unfaithful

This section warns us about the disappointment and trouble that comes from trusting someone who is not reliable. Depending on an untrustworthy person, especially in times of need, can let us down and even cause pain. In contrast, trusting in God will never fail us.

v. 19: The verse says, “Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips” . This means that relying on someone who is not faithful is painful and disappointing, just like having a broken tooth or a twisted foot. When you need help most, that person will fail you and may even make things worse. The Bible reminds us that confidence in God is always safe, but trust in unfaithful people leads to trouble (Psalm 52:7; Isaiah 36:6 ^o).

Comforting the Sorrowful and Forgiving Enemies

This section teaches us how to treat people who are sad and how to respond to those who have hurt us. We should show real care for those who are grieving, and we should be kind even to our enemies. True wisdom is gentle, patient, and forgiving, and it avoids encouraging or spreading sin.

v. 20: The verse says, “Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda” . This means that trying to cheer up someone who is deeply sad by being overly cheerful or joking is not helpful. Instead, it can make them feel worse, just as taking away a coat in cold weather makes someone colder, or pouring vinegar on soda causes a reaction. The right way to comfort the sorrowful is to show sympathy and understanding (Job 16:5 ^p).

Showing Kindness to Enemies

This section explains the importance of loving and helping even those who are against us. Solomon teaches that showing kindness to our enemies was always God’s command, even in the Old Testament. Jesus later reinforced this teaching by His own example. The passage shows that being generous to enemies is both wise and rewarded by God.

v. 21: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink . We should not enjoy seeing our enemies suffer. Instead, if they are in need, we must help them. This might mean giving food or water, even if it costs us something. By doing good to those who dislike us, like Elisha did for the Syrians (2 Kings 6:22 ^q), we follow God’s command to love, not only our friends, but even those who oppose us. This teaching is also echoed in the New Testament, where Jesus and the apostles encourage kindness and forgiveness toward enemies (Romans 12:20; Matthew 5:44 ^r).

v. 22: For thou shalt heap coals of fire upon his head, and the Lord shall reward thee . Treating our enemies with kindness may change their hearts. It can turn their anger into friendship, just as hot coals melt metal. If they do not change, our kindness makes their wrongdoing even clearer to God, and they will face His judgment. Either way, God promises to reward us for being merciful, even if our enemy stays unfriendly. He will take care of our needs and remember our good deeds, if not now, then surely when He judges everyone’s actions. This verse reminds us that God values mercy and kindness, and He will reward those who follow His ways (Proverbs 24:17; Romans 12:20 ^s).

Dealing with Slander and Backbiting

This section teaches how we should respond to slander and gossip. Solomon uses a picture from nature to show how a strong reaction can stop harmful words. If we do not accept or encourage gossip, it will not spread. Our attitude can help silence those who want to speak evil of others.

v. 23: The north wind driveth away rain: so doth an angry countenance a backbiting tongue . Just like a cold north wind can drive away rain, giving a stern or angry look can stop someone who wants to gossip or speak badly about others. If we do not welcome slander, but instead show clearly that we dislike it—even just with our expression—it can discourage people from continuing. Slander and backbiting need encouragement to grow; if they see that we are unhappy with such talk, it often goes away. Sometimes, just a look of disapproval is enough to silence a backbiting tongue. If we show that we are not pleased with gossip, people will think twice before speaking it around us.

The Trouble of Living with a Quarrelsome Person

This section reminds us that it is very hard to live with someone who is always arguing and causing trouble. Whether it is a husband or wife, a contentious relationship can take away the joy of life. Sometimes, being alone is better than being in constant conflict. There are times when people living by themselves may be happier because they do not have to deal with arguments at home (Proverbs 21:9 ^t).

v. 24: The verse says, “It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife” . This means that it is sometimes better to have a small, lonely place to live than to share a house with someone who is always fighting. Peace and quiet are more valuable than living in a big house filled with arguments.

The Refreshment of Good News

This section teaches us that it is natural to hope for good news, especially from friends or about things happening far away. We often wait eagerly to hear news, but we should be patient and not let our desire for good news become too strong. When good news finally arrives, it is as refreshing as cold water to someone who is very thirsty. The joy is even greater when we hear the good news of the gospel or feel the assurance that we belong to God.

v. 25: The verse says, “Like cold water to a thirsty soul, so is good news from a far country” . This means that receiving good news, especially when you have been waiting for it, brings great happiness and relief. It refreshes your spirit, just as a cool drink refreshes someone who is thirsty. In the same way, hearing about God’s love or the hope of heaven brings deep joy to our hearts.

The Sadness of the Righteous Yielding to the Wicked

This section explains how harmful it is when good people give in to those who do evil. When the righteous fall into sin, are oppressed, or become afraid to stand up for what is right, it hurts everyone. It discourages other good people and encourages more wrongdoing, just as a polluted spring can spoil water for many.

v. 26: The verse says, “Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked” . This means that when a good person does wrong in front of others, or when they are pushed down by evil people, it is a public harm. Their fall can make others sad and lead some to copy their bad example. When good people are too afraid to stand up to evil, it weakens the influence of what is right and pure. This is as damaging to a community as dirty water is to those who need to drink it (Proverbs 28:12, 28; 29:2 ^u).

Limits of Pleasure and Praise

This section teaches us the importance of self-control, both in enjoying physical pleasures and in seeking the praise of others. It warns that too much of even good things, like honey, can be harmful. The desire for human praise can also lead to problems and does not bring true honor. Some also say that while we should not overindulge in pleasures, it is good to seek knowledge and wisdom, as these are never harmful in excess.

v. 27: The verse says, “It is not good to eat much honey, nor is it glorious to seek one’s own glory” . This means we should not take too much of what tastes good, because it can make us sick. In the same way, we should not be greedy for praise or try too hard to make ourselves popular. Looking for our own glory leads to embarrassment, not true honor. However, searching for wisdom and understanding is different—it is something good that will not harm us, even if we seek much of it. True glory comes from God and from doing what is right, not from chasing after the praise of people.

Self-Control and Its Importance

This section explains the value of self-control. A wise person learns to control their own desires, emotions, and actions. Without self-control, a person is left open to many dangers and troubles, just like a city without walls is open to attack. Self-control protects us and keeps our lives in order.

v. 28: The verse says, “A man without self-control is like a city broken into and left without walls” (Proverbs 25:28 ^v). This means that if someone cannot control their feelings or actions, they are defenseless against temptation and trouble. All kinds of problems can enter their life, and they lose what is good. But a person who rules over their own spirit is safe and respected, just as a city with strong walls is protected (Nehemiah 1:3 ^w).