Deu 27:11-26 | MHM | STEP | Deuteronomy 27:11-26: The Curses from Ebal In this section, Moses gives instructions for a special ceremony after the Israelites enter Canaan. The law was to be written so everyone could see it. Then, the blessings and curses of the law were to be announced by the Levites to all the people. The tribes were divided between two mountains, Gerizim and Ebal, to hear and respond to the blessings and curses. This ceremony was meant to help the people understand the seriousness of obeying or disobeying God’s commands. By saying “Amen,” the people agreed that the curses were fair and just, and promised to avoid the sins listed (Deuteronomy 27:11-26 ).

‏ Deuteronomy 27:11-26

Deuteronomy 27:11-26: The Curses from Ebal

In this section, Moses gives instructions for a special ceremony after the Israelites enter Canaan. The law was to be written so everyone could see it. Then, the blessings and curses of the law were to be announced by the Levites to all the people. The tribes were divided between two mountains, Gerizim and Ebal, to hear and respond to the blessings and curses. This ceremony was meant to help the people understand the seriousness of obeying or disobeying God’s commands. By saying “Amen,” the people agreed that the curses were fair and just, and promised to avoid the sins listed (Deuteronomy 27:11-26 ^a).

v. 12-13: God chose which tribes would stand on Mount Gerizim to receive the blessings, and which would stand on Mount Ebal to hear the curses (Deuteronomy 27:12-13 ^b). This division helped avoid arguments and made the ceremony clear. The tribes on Gerizim were all descendants of the free women, showing the promise belongs to them (Galatians 4:31 ^c). The Levites were included to remind leaders that they should apply God’s Word to themselves too. The curses were spoken to warn everyone, but blessings were for the whole people if they obeyed God.

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v. 14: The Levites or priests had to announce both blessings and curses. Their job was not only to encourage people with blessings but also to warn them with curses. Leaders must teach both the comforts and the warnings of God’s law (Deuteronomy 10:8; Numbers 6:23 ^d).

v. 15: The first curse is against anyone who makes, sets up, or keeps an idol, even in secret. Idolatry is a terrible sin, and even if it is hidden, it is still an abomination to God .

v. 16: The next curse is on anyone who dishonors their parents. This sin is very serious and is placed right after idolatry. God sees even disrespect in the heart, not just in actions (Deuteronomy 27:16; Exodus 21:15,17 ^e).

v. 17-19: Curses are announced for breaking the eighth commandment. This includes moving a neighbor’s landmark to steal land (Deuteronomy 27:17; Deuteronomy 19:14 ^f), misleading the blind (Deuteronomy 27:18; Matthew 15:14 ^g), or perverting justice for the helpless, such as strangers, orphans, and widows (Deuteronomy 27:19 ^h).

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v. 20-23: There are curses for breaking the seventh commandment through sexual sins like incest with a stepmother, sister, or mother-in-law, and for bestiality (Deuteronomy 27:20-23; Leviticus 20:11 ⁱ).

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v. 24-25: Two kinds of murder are cursed: killing a neighbor secretly (Deuteronomy 27:24; Psalm 10:8-9 ^j) and taking money to kill an innocent person, which is murder through bribery or false judgment (Deuteronomy 27:25; Psalm 15:5 ^k).

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v. 26: The final curse is for anyone who does not keep all the words of God’s law. This includes both doing evil and failing to do good. Everyone must say “Amen,” agreeing that the curse is deserved, and admitting that only through God’s mercy can anyone be saved (Deuteronomy 27:26; Psalm 119:126 ^l; Galatians 3:10 ^m).