Isa 5:21-23 | NET2full | STEP | Beware , those who think they are wise , those who think they possess understanding .

‏ Isaiah 5:21-23

21 Beware, those who think they are wise, ^{▼▼tn Heb “the wise in their own eyes.”}
those who think they possess understanding. ^{▼▼tn Heb “[who] before their faces are understanding ones.”} ^{▼▼sn Verses 18-21 contain three “woe-sayings” that are purely accusatory and have no formal announcement of judgment attached (as in the “woe-sayings” recorded in vv. 8-17). While this lack of symmetry is odd, it has a clear rhetorical purpose. Having established a pattern in vv. 8-17, the prophet deviates from it in vv. 18-21 to grab his audience’s attention. By placing the “woes” in rapid succession and heaping up the accusatory elements, he highlights the people’s guilt and introduces an element of tension and anticipation. One is reasonably certain that judgment will come, and when it does, it will be devastating. This anticipated devastation is described in frightening detail after the sixth and final woe (see vv. 22-30).}
22 Beware, those who are champions ^{▼▼tn The language used here is quite sarcastic and paves the way for the shocking description of the enemy army in vv. 25-30. The rich leaders of Judah are nothing but “party animals” who are totally incapable of withstanding real warriors.} at drinking,
who display great courage when mixing strong drinks.
23 They pronounce the guilty innocent for a payoff,
they ignore the just cause of the innocent. ^{▼▼tn Heb “and the just cause of the innocent ones they turn aside from him.”} ^{▼▼sn In vv. 22-23 the prophet returns to themes with which he opened his speech. The accusatory elements of vv. 8, 11-12, 18-23 are arranged in a chiastic manner: (A) social injustice (8), (B) carousing (11-12a), (C) spiritual insensitivity (12b) // (C’) spiritual insensitivity (18-21), (B’) carousing (22), (A’) social injustice (23).}