▼tn The imperfect verb is here taken iteratively (“kept saying”), for the context suggests that the woman was trying to find the courage to touch Jesus’ cloak.

▼tn Grk “saved.”

▼sn In this pericope the author uses a term for being healed (Grk “saved”) that, while referring to the woman’s physical healing, would have spiritual significance to his readers. It may be a double entendre (cf. the parallel in Mark 5:28 which uses the same term), since elsewhere the evangelist uses verbs that simply mean “heal”: If only the readers would “touch” Jesus, they too would be “saved.”