▼tc Rather than the MT’s מִרְמָה (mirmah, “deceit”), the BHS editors suggest מֹרָה (morah, “bitterness, sorrow”) as a contrast to joy in the second half.

▼sn The contrast here is between “evil” (= pain and calamity) and “peace” (= social wholeness and well-being); see, e.g., Pss 34:14; 37:37.

▼tn Heb “those who are counselors of peace.” The term שָׁלוֹם (shalom, “peace”) is an objective genitive, so the genitive-construct “counselors of peace” means those who advise, advocate or promote peace (cf. NAB, NIV).