‏ Deuteronomy 21:1-9

Laws Concerning Unsolved Murders

1 If a homicide victim
tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Num 19:16; 23:24; Jer 51:52; Ezek 26:15; 30:24; 31:17-18).
should be found lying in a field in the land the Lord your God is giving you,
tn The Hebrew text includes “to possess it,” but this has not been included in the translation for stylistic reasons.
and no one knows who killed
tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”
him,
2your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse.
tn Heb “surrounding the slain [one].”
3Then the elders of the city nearest to the corpse
tn Heb “slain [one].”
must take from the herd a heifer that has not been workedthat has never pulled with the yoke
4and bring the heifer down to a wadi with flowing water,
tn The combination “a wadi with flowing water” is necessary because a wadi (נַחַל, nakhal) was ordinarily a dry stream or riverbed. For this ritual, however, a perennial stream must be chosen so that there would be fresh, rushing water.
to a valley that is neither plowed nor sown.
sn The unworked heifer, fresh stream, and uncultivated valley speak of ritual purity—of freedom from human contamination.
There at the wadi they are to break the heifer’s neck.
5Then the Levitical priests
tn Heb “the priests, the sons of Levi.”
will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name,
tn Heb “in the name of the Lord.” See note on Deut 10:8. The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
and to decide
tn Heb “by their mouth.”
every judicial verdict
tn Heb “every controversy and every blow.”
) ,
6and all the elders of that city nearest the corpse
tn Heb “slain [one].”
must wash their hands over the heifer whose neck was broken in the valley.
tn Heb “wadi,” a seasonal watercourse through a valley.
7Then they must proclaim, “Our hands have not spilled this blood, nor have we
tn Heb “our eyes.” This is a figure of speech known as synecdoche in which the part (the eyes) is put for the whole (the entire person).
witnessed the crime.
tn Heb “seen”; the implied object (the crime committed) has been specified in the translation for clarity.
8Do not blame
tn Heb “Atone for.”
your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person.”
tn Heb “and do not place innocent blood in the midst of your people Israel.”
Then atonement will be made for the bloodshed.
9In this manner you will purge the guilt of innocent blood from among you, for you must do what is right before
tn Heb “in the eyes of” (so ASV, NASB, NIV).
the Lord.
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