Exo 40:17-38 | NET2full | STEP | So the tabernacle was set up on the first day of the first month , in the second year .

‏ Exodus 40:17-38

17 So the tabernacle was set up on the first day of the first month, in the second year. 18 When Moses set up the tabernacle and put its bases in place, he set up its frames, attached its bars, and set up its posts. 19 Then he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.} 20 He took the testimony and put it in the ark, attached the poles to the ark, and then put the atonement lid on the ark. 21 And he brought the ark into the tabernacle, hung ^{▼▼tn Heb “set up,” if it includes more than the curtain.} the protecting curtain, ^{▼▼tn Or “shielding curtain” (NIV); Heb “the veil of the covering” (cf. KJV).} and shielded the ark of the testimony from view, just as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.}

22 And Moses ^{▼▼tn Heb “him”; the referent has been specified in the translation for clarity.} put the table in the tent of meeting, on the north side of the tabernacle, outside the curtain. 23 And he set the bread in order on it ^{▼▼tn Heb uses a cognate accusative construction, “he arranged the arrangement.”} before the Lord, just as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.}

24 And he put the lampstand in the tent of meeting opposite the table, on the south side of the tabernacle. 25 Then he set up the lamps before the Lord, just as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.}

26 And he put the gold altar in the tent of meeting in front of the curtain, 27 and he burned fragrant incense on it, just as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.}

28 Then Moses ^{▼▼tn Heb “him”; the referent has been specified in the translation for clarity.} put the curtain at the entrance to the tabernacle. 29 He also put the altar for the burnt offering by the entrance to the tabernacle, the tent of meeting, and offered on it the burnt offering and the meal offering, just as the Lord had commanded him. ^{▼▼tn Heb “Moses”; the name has been replaced with the pronoun for stylistic reasons.}

30 Then he put the large basin between the tent of meeting and the altar and put water in it ^{▼▼tn Heb “there.”} for washing. 31 Moses and Aaron and his sons would wash their hands and their feet from it. 32 Whenever they entered ^{▼▼tn The construction is the infinitive construct with the temporal preposition and the suffixed subjective genitive. This temporal clause indicates that the verb in the preceding verse was frequentative.} the tent of meeting, and whenever they approached ^{▼▼tn This is another infinitive construct in a temporal clause.} the altar, they would wash, ^{▼▼tn In this explanatory verse the verb is a customary imperfect.} just as the Lord had commanded Moses.

33 And he set up the courtyard around the tabernacle and the altar, and put the curtain at the gate of the courtyard. So Moses finished the work.

34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses was not able to enter the tent of meeting because the cloud settled on it and the glory of the Lord filled the tabernacle. 36 But when the cloud was lifted up ^{▼▼tn The construction uses the Niphal infinitive construct to form the temporal clause.} from the tabernacle, the Israelites would set out ^{▼▼tn The imperfect tense in this context describes a customary action.} on all their journeys; 37 but if the cloud was not lifted up, then they would not journey farther until the day it was lifted up. ^{▼▼tn The clause uses the Niphal infinitive construct in the temporal clause: “until the day of its being taken up.”} 38 For the cloud of the Lord was on the tabernacle by day, but fire would be ^{▼▼tn Here is another imperfect tense of the customary nuance.} on it at night, in plain view ^{▼▼tn Heb “to the eyes of all”; KJV, ASV, NASB “in the sight of all”; NRSV “before the eyes of all.”} of all the house of Israel throughout all their journeys.