Mat 12:1-8 | NET2full | STEP | At that time Jesus went through the grain fields on a Sabbath . His disciples were hungry , and they began to pick heads of wheat and eat them.

‏ Matthew 12:1-8

Lord of the Sabbath

1 At that time Jesus went through the grain fields on a Sabbath. His ^{▼▼tn Here δέ (de) has not been translated.} disciples were hungry, and they began to pick heads of wheat ^{▼▼tn Or “heads of grain.” While the generic term στάχυς (stachus) can refer to the cluster of seeds at the top of grain such as barley or wheat, in the NT the term is restricted to wheat (L&N 3.40; BDAG 941 s.v. 1). KJV “corn” is the result of British English, in which “corn” refers to the main cereal crop of a district, wheat in England and oats in Scotland (British English uses “maize” to refer to American corn).} and eat them. 2 But when the Pharisees ^{▼▼sn See the note on Pharisees in 3:7.} saw this they said to him, “Look, your disciples are doing what is against the law to do on the Sabbath.” 3 He ^{▼▼tn Here δέ (de) has not been translated.} said to them, “Haven’t you read what David did when he and his companions were hungry— 4 how he entered the house of God and ate ^{▼▼tc ‡ The Greek verb ἔφαγεν (ephagen, “he ate”) is found in a majority of witnesses across a broad geogrphical area (P70 C D L N W Γ Δ Θ ƒ1, 13 33 565 579 700 1424 Maj latt sy co; SBL). NA28 has the plural ἔφαγον (ephagon, “they ate”), the wording found in א B 481. Although it is quite possible that ἔφαγεν was motivated by the parallels in Mark and Luke, both of which have the singular, the minimal—though early and significant—attestation for the plural, coupled with the singular being a more difficult reading (since the context implies that David’s companions also ate), gives the edge to ἔφαγεν as the likely autographic wording.} the sacred bread, ^{▼▼tn Grk “the bread of presentation.”} ^{▼▼sn The sacred bread refers to the “bread of presentation,” “showbread,” or “bread of the Presence,” twelve loaves prepared weekly for the tabernacle and later, the temple. See Exod 25:30; 35:13; 39:36; Lev 24:5-9. Each loaf was made from 3 quarts (3.5 liters; Heb “two-tenths of an ephah”) of fine flour. The loaves were placed on a table in the holy place of the tabernacle, on the north side opposite the lampstand (Exod 26:35). It was the duty of the priest each Sabbath to place fresh bread on the table; the loaves from the previous week were then given to Aaron and his descendants, who ate them in the holy place because they were considered sacred (Lev 24:9). See also Mark 2:23-28, Luke 6:1-5.} which was against the law ^{▼▼sn Jesus’ response to the charge that what his disciples were doing was against the law is one of analogy: “If David did it for his troops in a time of need, then so can I with my disciples.” Jesus is clear that on the surface there was a violation here. What is not as clear is whether he is arguing a “greater need” makes this permissible or that this was within the intention of the law all along.} for him or his companions to eat, but only for the priests? ^{▼▼sn See 1 Sam 21:1-6.} 5 Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty? 6 I ^{▼▼tn Here δέ (de) has not been translated.} tell you that something greater than the temple is here. 7 If ^{▼▼tn Here δέ (de) has not been translated.} you had known what this means: ‘I want mercy and not sacrifice,’ ^{▼▼sn A quotation from Hos 6:6 (see also Matt 9:13).} you would not have condemned the innocent. 8 For the Son of Man is lord ^{▼▼tn The term “lord” is in emphatic position in the Greek text.} ^{▼▼sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath.} of the Sabbath.”