‏ Psalms 30:8-11

8To you, O Lord, I cried out;
I begged the Lord for mercy: ▼
▼tn The prefixed verbal forms in v. 8 are probably preterites; the psalmist recalls that he prayed in his time of crisis.

9“What ▼
▼sn The following two verses (vv. 9-10) contain the prayer (or an excerpt of the prayer) that the psalmist offered to the Lord during his crisis.
profit is there in taking my life, ▼
▼tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.

in my descending into the Pit? ▼
▼tn The Hebrew term שָׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 49:9; 55:24 HT [55:23 ET]; 103:4).

Can the dust of the grave ▼
▼tn Heb “dust.” The words “of the grave” are supplied in the translation for clarification.
praise you?
Can it declare your loyalty? ▼
▼tn The rhetorical questions anticipate the answer, “Of course not!”
▼
▼sn According to the OT, those who descend into the realm of death/Sheol are cut off from God’s mighty deeds and from the worshiping covenant community that experiences divine intervention (Pss 6:5; 88:10-12; Isa 38:18). In his effort to elicit a positive divine response, the psalmist reminds God that he will receive no praise or glory if he allows the psalmist to die. Dead men do not praise God!

10Hear, O Lord, and have mercy on me.
O Lord, deliver me.” ▼
▼tn Heb “be a helper to me.”

11Then you turned my lament into dancing;
you removed my sackcloth and covered me with joy. ▼
▼sn Covered me with joy. “Joy” probably stands metonymically for festive attire here.

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