▼ The words “to Jeremiah” are not in the Hebrew text. They are added by the Old Latin (not the Vulgate) and the Syriac versions. They are implicit, however, to the narrative style which speaks of Jeremiah in the third person (cf. vv. 7, 12). They have been supplied in the translation for clarity.

▼ It is often thought that the term here is equivalent to a technical term in Akkadian (reshsharruti) which refers to the part of the year remaining from the death or deposing of the previous king until the beginning of the calendar year when the new king officially ascended the throne. In this case it would refer to the part of the year between September, 609 b.c. when Jehoiakim was placed on the throne as a puppet king by Pharaoh Necho (2 Kgs 23:34–35) and April, 608 b.c. when he would have been officially celebrated as king. However, it will be suggested below in conjunction with the textual problems in 27:1 and 28:1 that the term does not necessarily refer to this period.

▼ It is generally agreed that the incident recorded in this chapter relates to the temple message that Jeremiah gave in 7:1–15. The message there is summarized here in vv. 3–6. The primary interest here is in the response to that message.

▼ Heb “will turn from his wicked way.”

▼ For the idiom and translation of terms involved here see 18:8 and the translator’s note there.

▼ The Lord is being consistent in the application of the principle laid down in Jer 18:7–8 that reformation of character will result in the withdrawal of the punishment of “uprooting, tearing down, destroying.” His prophecies of doom are conditional threats, open to change with change in behavior.

▼ Heb “because of the wickedness of their deeds.”