Psalms 89:38-45
38 But you have spurned ▼▼ The Hebrew construction (conjunction + pronoun, followed by the verb) draws attention to the contrast between what follows and what precedes.
and rejected him; you are angry with your chosen king. ▼
39 You have repudiated ▼ your covenant with your servant; ▼
▼ Heb “the covenant of your servant.”
you have thrown his crown to the ground. ▼
▼ Heb “you dishonor [or “desecrate”] on the ground his crown.”
40 You have broken down all his ▼
▼ The king here represents the land and cities over which he rules.
walls; you have made his strongholds a heap of ruins.
41 All who pass by ▼
▼ Heb “all the passersby on the road.”
have robbed him; he has become an object of disdain to his neighbors.
42 You have allowed his adversaries to be victorious, ▼
and all his enemies to rejoice.
43 You turn back ▼ his sword from the adversary, ▼
▼ Heb “you turn back, rocky summit, his sword.” The Hebrew term צוּר (tsur, “rocky summit”) makes no sense here, unless it is a divine title understood as vocative, “you turn back, O Rocky Summit, his sword.” Some emend the form to צֹר (tsor, “flint”) on the basis of Josh 5:2, which uses the phrase חַרְבוֹת צֻרִים (kharvot tsurim, “flint knives”). The noun צֹר (tsor, “flint”) can then be taken as “flint-like edge,” indicating the sharpness of the sword. Others emend the form to אָחוֹר (’akhor, “backward”) or to מִצַּר (mitsar, “from the adversary”). The present translation reflects the latter, assuming an original reading תָּשִׁיב מִצָּר חַרְבּוֹ (tashiv mitsar kharbo), which was corrupted to תָּשִׁיב צָר חַרְבּוֹ (tashiv tsar kharbo) by virtual haplography (confusion of bet/mem is well-attested) with צָר (tsar, “adversary”) then being misinterpreted as צוּר in the later tradition.
and have not sustained him in battle. ▼
▼ Heb “and you have not caused him to stand in the battle.”
44 You have brought to an end his splendor, ▼
▼ The Hebrew text appears to read, “you have brought to an end from his splendor,” but the form מִטְּהָרוֹ (mitteharo) should be slightly emended (the daghesh should be removed from the tet [ת]) and read simply “his splendor” (the initial mem [מ] is not the preposition, but a nominal prefix).
and have knocked ▼
▼ The Hebrew verb מָגַר (magar) occurs only here and perhaps in Ezek 21:17.
his throne to the ground. 45 You have cut short his youth, ▼
and have covered him with shame. (Selah)
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