a3:1
b3:2–4:1a
c3:2
d3:1
e3:3
fExod 27:20-21
g30:7-8
h3:7
i3:8
j3:10
kGen 22:11
lExod 3:4
mMatt 27:46
nLuke 22:31
oActs 9:4
p1 Sam 3:9
q3:11
r2 Kgs 21:12
sJer 19:3
t3:12
u2:27-36
v3:13
w2:23-25
x3:14
yLev 4–5
z3:15
aa3:19
ab3:20
acDeut 18:21-22
ad3:20
ae3:19
af3:21-4:1a

‏ 1 Samuel 3

3:1  a messages ... were very rare ... visions were quite uncommon: God was not disclosing his will through prophets or priests, so the period was spiritually dark. However, that darkness was about to end when God communicated with Samuel (3:2–4:1a  b).
3:2  c Eli was almost blind, both physically and spiritually (3:1  d).
3:3  e The priests were responsible for keeping the lamp of God burning through the night (Exod 27:20-21  f; 30:7-8  g).

• That Samuel was sleeping ... near the Ark symbolizes his nearness to God’s presence and purpose, in contrast to Eli and his sons.
3:7  h Samuel did not yet know the Lord: He lacked direct experience of the Lord. In contrast, Eli’s sons did not know the Lord (see study note on 2:12) in that they were morally and spiritually deficient.
3:8  i Eli realized: Despite his many shortcomings, Eli was not completely without spiritual insight.
3:10  j The doubling of the name calls attention to the seriousness of the moment (cp. Gen 22:11  k; Exod 3:4  l; Matt 27:46  m; Luke 22:31  n; Acts 9:4  o).

• Samuel omits “Lord” (see 1 Sam 3:9  p) from his response either out of reverence for the name or because of a lingering uncertainty about who was speaking.
3:11  q The phrase a shocking thing conveys the magnitude and severity of God’s judgment. God’s actions would also be of national significance for Israel (cp. 2 Kgs 21:12  r; Jer 19:3  s).
3:12  t my threats: See 2:27-36  u.
3:13  v his sons are blaspheming God: They were expressing contempt for God through their actions.

• hasn’t disciplined them: Eli rebuked his sons (2:23-25  w), but he did not restrain them.
3:14  x Neither blood sacrifices nor offerings would be acceptable on behalf of Eli and his sons. The offerings of Lev 4–5  y were for sins committed inadvertently or unintentionally, whereas the sins of Eli and his sons were deliberate and rebellious.
3:15  z Samuel was afraid to tell Eli of God’s plans for him and his family either because he respected Eli’s position or he feared for his own safety.
3:19  aa proved to be reliable: Samuel was an authentic prophet (3:20  ab; see Deut 18:21-22  ac).
3:20  ad The whole nation, from Dan in the north to Beersheba in the south, acknowledged that Samuel was God’s prophet.

• confirmed as a prophet: The reliability of Samuel’s message (3:19  ae) made it evident that God was speaking through him.
Summary for 1Sam 3:21-4:1: 3:21-4:1a  af The Lord continued to appear: God reopened the lines of communication with Israel through Samuel (cp. 3:1  ag).

• Shiloh: See study note on 1:3.
Copyright information for TNotes