Ephesians 1:3-8
Summary for Eph 1:3: 1:3–3:21 a Ephesians is divided into two sections: Chs 1–3 b praise God for his amazing grace, and chs 4–6 c instruct believers on how to live in grateful response.Summary for Eph 1:3-14: 1:3-14 d Paul praises God for all the spiritual blessings he has graciously provided through Jesus Christ, for Gentiles as well as for Jews.
• This section is a single, complex sentence in Greek—one of the longest in Paul’s letters, with long sentences being typical of Paul’s writing (also in 1:15-23 e; 2:1-7 f, 14-16 g; 3:1-12 h, 14-19 i; Col 1:3-29 j; 2:1-3 k, 8-15 l). The interwoven nature of these sentences reflects the interconnectedness of their ideas. 1:3 m Paul describes every spiritual blessing in the heavenly realms in 1:4-8 n, 13-14 o. Paul’s focus is not on physical blessings, but on what God has done through Christ to bring people into a saving relationship with himself.
1:4 p God’s people are holy and without fault in his eyes because they trust in Christ’s atoning sacrifice for their sins (see 1:7 q; 5:25-27 r; Col 1:22 s; Titus 3:5-7 t; Jude 1:24 u).
1:5 v God decided in advance to adopt us into his own family: By his sovereign initiative, God embraces and blesses as his children those who trust in Christ. They become heirs to all the promises God has made to his people (see 1:11 w, 14 x; 2:19 y; Rom 8:15-17 z, 29-30 aa; Gal 4:5 ab).
1:6 ac Believers praise God, who has richly blessed them with his forgiving grace.
• his dear Son: Literally the beloved, a Messianic title for Jesus; see Matt 3:17 ad; 17:5 ae; Col 1:13 af.
1:7 ag he purchased our freedom with the blood of his Son: Believers, who were once prisoners of sin, are free from God’s judgment and from bondage to sin because of Christ’s sacrificial death (see 1:14 ah; 4:30 ai; Rom 3:24 aj; 1 Cor 6:20 ak; Col 1:14 al; cp. Matt 26:28 am; Mark 10:45 an; Heb 9:11-12 ao, 26 ap; 1 Pet 1:18-19 aq).
Summary for Eph 1:8-10: 1:8-10 ar Wisdom and understanding come from the revelation of God’s mysterious will regarding Christ. In Paul’s writings, mysterious will (traditionally mystery) often refers to a divine truth formerly hidden but now revealed in the Good News (see 3:9 as). Here it refers to how God will bring everything together under the authority of Christ, so that he may be universally recognized and respected as Lord (see Phil 2:9-11 at; Col 1:16-20 au, 26-27 av; 2:2 aw, 19 ax; 4:3 ay). Ephesians focuses specifically on the inclusion of Gentiles as well as Jews in God’s redeemed people (see Eph 3:3-6 az; 6:19 ba; cp. Rom 16:25-26 bb).
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