Ezekiel 46
Summary for Ezek 46:1-15: 46:1-15 a Ezekiel continued to outline the responsibilities of the prince at the special celebrations by specifying his duties on Sabbath days and at new moon celebrations. The prince would be the representative worshiper on behalf of the people. He would pass through the Temple in procession with them, and he would also be uniquely able to approach the realm of the sacred on their behalf. 46:1 b The east gateway between the inner and outer courtyards would open once a week for the Sabbath, once a month for new moon celebrations, and when the prince offered voluntary burnt offerings or peace offerings (46:12 c). The east gate between the outer courtyard and the outside world was never to be opened again (44:2-3 d).46:2 e The prince would have the unique privilege of going through the eastern gateway to the inner courtyard as far as the entry room to worship. This symbolized that God regarded him as more significant than the common people, but that he was still not fit to stand in God’s presence apart from mediation by the priests.
46:3 f The ordinary Israelites, the common people, would be allowed to climb the stairs to the threshold to offer their worship when the gate was open on the Sabbath and the first day of the month; only then would they be able to see into the inner court. Otherwise, they were kept away from it.
Summary for Ezek 46:9-10: 46:9-10 g During religious festivals, the people were to present themselves before the Lord by proceeding through the Temple from north to south or vice versa, with the prince in their midst. Their motion was to follow the profane north–south axis rather than the sacred east–west axis along which the priests’ activities took place.
46:12 h The voluntary burnt offering or peace offering was in addition to the regular daily offerings of meat, grain, and oil that symbolized the regular table fellowship and communion that had now been restored between God and his people.
Summary for Ezek 46:16-18: 46:16-18 i Because the land assigned to the prince was the Lord’s gift to him and to his family, he could not give it permanently to one of his servants. Each Year of Jubilee, the fiftieth year when all land in Israel reverted to its original family owners, this land would revert to the crown. This provision was intended to remove the temptation for the king to acquire more and more land with which to reward his faithful servants, resulting in less land for the ordinary people. The land belonged to the Lord, and he divided it among his people. No one, not even the king, was permitted to tamper with the people’s inheritance.
Summary for Ezek 46:19-24: 46:19-24 j The vision of the Temple proper (chs 40–46 k) concludes with a return to the point at which the tour began. The prophet began his tour in the outer court, and having traveled to the center and back out again twice, he completed it at the edges of the outer court, in the kitchens where the various sacrifices offered by the people were to be cooked. Some sacrifices were burned whole on the altar, while others were only partially burned, with portions being returned so that the worshiper could feast with his family in the Lord’s presence.
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