Ezra 5
5:1 a Haggai first prophesied on August 29, 520 BC (Hag 1:1 b). Zechariah began prophesying about two months later (Zech 1:1 c). The books of Haggai and Zechariah record their messages (see also Ezra 6:14 d).5:2 e The Jewish leaders had not led by faith (see Hag 1:1 f, 12 g). Now God’s Spirit stirred them up (Hag 1:14 h), and they obeyed by getting to work.
• Zerubbabel and Jeshua figure prominently in the books of Haggai and Zechariah.
5:3 i Who gave you permission? Unlike the hostile opposition recorded in ch 4 j, this seems to have been a routine inquiry to make sure that everything was done according to official requirements.
5:5 k God was watching over them: All credit goes to God’s sovereign control of events, not to any human leader or prophet. God had promised that the ruins would be rebuilt (Isa 44:26 l).
Summary for Ezra 5:6-17: 5:6-17 m Ezra includes a copy in Aramaic of Tattenai’s letter to King Darius. Unlike the letter of 4:11-16 n, this letter was a straightforward inquiry into the validity of the Jews’ activity. 5:6 o other officials: A Persian term for inspectors or investigators.
5:8 p the great God: This title was a Persian way of referring to an important high deity; it does not indicate that the provincial authorities believed in Israel’s God.
• Following the pattern of Solomon’s Temple (1 Kgs 6:36 q), after every three rows of prepared stones, a layer of timber was laid in its walls (see Ezra 6:4 r) to reduce potential damage from earthquakes.
5:11 s the God of heaven: This title would be understood by the Persians: He was the universal high God, not an insignificant local deity.
• a great king of Israel: Solomon (see 1 Kgs 5–8 t).
5:12 u destroyed this Temple and exiled the people: See 2 Kgs 25:9-17 v.
5:13 w a decree: See 1:1-4 x.
Summary for Ezra 5:14-15: 5:14-15 y The Jews provided detailed information that the Persians could check for accuracy (see 1:7-11 z).
5:16 aa Most likely, Sheshbazzar began the work and Zerubbabel finished it (see study note on 1:8).
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