a5:19-26
b5:19-21
c5:22-26
d5:19
eRom 1:32
f2:14-15
g1 Cor 5:1
hRom 1:18-21
iGal 5:22
jRom 1:24-27
k1 Cor 5:1
l6:15-18
m2 Cor 12:21
n2 Pet 3:10
pRev 2:14
rMatt 23:27
sRom 6:19
t2 Cor 12:21
uEph 5:3
vCol 3:5
w1 Thes 4:7
x5:20
yActs 19:19
z1 Sam 15:23
aaRev 9:21
ab18:23
ac21:8
ad22:15
ae1 Cor 6:9
af15-20
agGal 5:22-23
ah1 Cor 3:3
ai2 Cor 12:20
aj1 Tim 6:4
akTitus 3:9
alGal 5:22
amEph 4:15
an2 Tim 2:23-26
aoJas 3:14-16
apGal 5:23
aqActs 19:28
ar2 Cor 12:20
as1 Tim 3:3
atTitus 1:7
auRom 2:8
avPhil 2:3
awJas 3:14
ay1 Cor 11:17-19
az2 Pet 2:1-3
ba5:21
bbLuke 21:34
bc1 Cor 11:20-22
bdEph 5:18
be1 Pet 4:3
bfMark 7:20-23
bgRom 1:29-31
bh1 Cor 6:9-10
biEph 5:3-5
bjCol 3:5-8
bk1 Tim 1:9-10
bl2 Tim 3:2-5
bmJas 3:13-18
bnRev 21:8
boGal 4:8-9
bp22-25
bqRom 6:16-22
br1 Cor 6:9-10

‏ Galatians 5:19-21

Summary for Gal 5:19-26: 5:19-26  a These two lists contrast life dominated by the sinful nature (5:19-21  b) with life led by the Spirit (5:22-26  c). Living by the Spirit means observing a higher ethical standard than can be achieved under the law. 5:19  d When you follow ... the results are (literally The works of the flesh are): An emphasis on law-keeping and sinful actions both flow from trying to live apart from the power of God’s Spirit.

• very clear: Basic understanding of right and wrong is universal (cp. Rom 1:32  e; 2:14-15  f; 1 Cor 5:1  g), though some people suppress this awareness (Rom 1:18-21  h).

• The list begins with sexual immorality; in contrast, the list of Christian virtues begins with love (Gal 5:22  i). All kinds of sexual misconduct were common (cp. Rom 1:24-27  j; 1 Cor 5:1  k; 6:15-18  l; 2 Cor 12:21  m; 2 Pet 3:10  n, 18  o). Sexual immorality was connected in paganism with fertility worship (cp. Rev 2:14  p, 20  q).

• Moral impurity removes holiness and makes fellowship with a holy God impossible (see Matt 23:27  r; Rom 6:19  s; 2 Cor 12:21  t; Eph 5:3  u; Col 3:5  v; 1 Thes 4:7  w).
5:20  x Idolatry, the worship of false gods, was common in Galatia and was often accompanied by sorcery (see Acts 19:19  y; cp. 1 Sam 15:23  z; Rev 9:21  aa; 18:23  ab; 21:8  ac; 22:15  ad) and sexual immorality (cp. 1 Cor 6:9  ae, 15-20  af).

• Hostility arises from angry pride rather than the Spirit’s humility and love (Gal 5:22-23  ag).

• Quarreling refers not to standing up for what is right, but to stirring up discord and looking for a fight (1 Cor 3:3  ah; 2 Cor 12:20  ai; 1 Tim 6:4  aj; Titus 3:9  ak). Those who are guided by the Holy Spirit seek to speak the truth in love with a peacemaking attitude (Gal 5:22  al; Eph 4:15  am; 2 Tim 2:23-26  an).

• Jealousy (Greek zēlos, “zeal”) has both a positive sense (“passionate commitment”) and, as here, a negative one (“intense desire for another’s things”); cp. Jas 3:14-16  ao.

• Outbursts of anger (or fits of rage) contrast with self-control (Gal 5:23  ap; see, e.g., Acts 19:28  aq; 2 Cor 12:20  ar; 1 Tim 3:3  as; Titus 1:7  at).

• Selfish ambition (or Selfishness) is the antithesis of Christian love (cp. Rom 2:8  au; Phil 2:3  av; Jas 3:14  aw, 16  ax).

• Division (Greek haireseis, “heresies, factions, sects”) refers to people using differing beliefs or practices to divide the community (cp. 1 Cor 11:17-19  ay; 2 Pet 2:1-3  az).
5:21  ba Drunkenness has no place in the Christian life (see Luke 21:34  bb; 1 Cor 11:20-22  bc; Eph 5:18  bd).

• wild parties: Festivals in honor of pagan gods were often accompanied by drunken orgies (cp. 1 Pet 4:3  be).

• other sins like these: This list is only representative of the vices of the sinful nature (cp. Mark 7:20-23  bf; Rom 1:29-31  bg; 1 Cor 6:9-10  bh; Eph 5:3-5  bi; Col 3:5-8  bj; 1 Tim 1:9-10  bk; 2 Tim 3:2-5  bl; Jas 3:13-18  bm; Rev 21:8  bn). People living that sort of life are not living by the Spirit, and thereby demonstrate no relationship with God by faith. Such people will not inherit the Kingdom of God: They are still slaves of their sinful nature (Gal 4:8-9  bo, 22-25  bp; cp. Rom 6:16-22  bq; 1 Cor 6:9-10  br) and are not under God’s rule.
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