a66:1►
b40:22►
cMatt 5:34-35►
d1 Kgs 8:27►
eIsa 66:1-2a►
fActs 7:49-50►
g66:2►
h57:15►
iPs 51:17►
j66:3►
k1:11-17►
l66:6►
mEzek 9►
n66:7►
o9:6-7►
p54:1-3►
q66:8►
r49:19-20►
s54:1-3►
t1:8-9►
u66:9►
v66:12►
w48:18►
x66:13►
y40:1►
z66:14►
aa40:7►
ab64:6►
ac61:2►
ad66:6►
ae66:15-16►
afPs 7:13►
agIsa 40:5►
ai24:1-4►
aj65:17►
ak66:17►
al1:28-31►
am65:4►
an66:18-23►
ao66:19►
ap66:20►
aqRev 15:3-4►
arActs 2►
as66:21►
at56:7►
auGal 6:15►
avEph 4:11-13►
aw66:22►
axGen 17:7►
ayGal 3:8►
baIsa 59:21►
bb66:24►
bc1:2-4►
bdMatt 5:22►
be25:41►
bfMark 9:47-48►
bgRev 20:11-15►

‏ Isaiah 66

66:1  a my throne ... my footstool: God’s kingdom extends over all creation (see 40:22  b; Matt 5:34-35  c).

• a temple ... a resting place: Because the entire universe is God’s dwelling place, humans cannot limit him to a building (see 1 Kgs 8:27  d).

• Stephen quoted Isa 66:1-2a  e in his last sermon (Acts 7:49-50  f).
66:2  g God is pleased to dwell with those who have humble and contrite hearts (57:15  h; Ps 51:17  i).

• who tremble at my word: The humble and contrite submit themselves to God’s will, whereas the arrogant resist it.
66:3  j delighting in their detestable sins: Literally delighting in abominations, which refers to pagan worship practices.

• sacrifice a bull ... blessed an idol: Wicked people brought sacrifices as prescribed by the law, but their sin rendered those sacrifices equivalent to pagan offerings (see 1:11-17  k).
66:6  l terrible noise from the Temple: This parallels the situation described in Ezek 9  m when God’s executioner began to destroy the wicked people of Jerusalem.

• vengeance against his enemies: God would deal out retribution to the disobedient members of his own people. They were his enemies because of their persistent sin and rejection of God.
66:7  n birth pains ... gives birth to a son: See 9:6-7  o; 54:1-3  p.
66:8  q by the time ... her children will be born: A miraculous repopulation of Zion would occur (see 49:19-20  r; 54:1-3  s; cp. 1:8-9  t).
66:9  u The Lord promised that he would surely recreate his holy nation.
66:12  v a river: The people, who lost peace and prosperity in the Exile, would receive it back abundantly (see 48:18  w).
66:13  x I will comfort you: Cp. 40:1  y.
66:14  z flourish like the grass: Contrast 40:7  aa; 64:6  ab.

• God’s enemies included the disobedient from the foreign nations and from within Israel (see 61:2  ac; 66:6  ad).
Summary for Isa 66:15-16: 66:15-16  ae the Lord is coming with fire: God will appear with furious judgment against his enemies (see Ps 7:13  af). By contrast, he will reveal his glory to his people (see Isa 40:5  ag, 10  ah).

• God will judge all creation as a part of the process of renewing the earth (see 24:1-4  ai; 65:17  aj).
66:17  ak Apostates who ‘consecrate’ and ‘purify’ themselves through idolatrous practices are an abomination to God (cp. 1:28-31  al; 65:4  am).
Summary for Isa 66:18-23: 66:18-23  an When God reveals his glory to all people, the nations join in God’s plan of redemption; they can even serve as priests and Levites before him. The godly from all nations last from generation to generation as they serve the living God.
66:19  ao The sign is the proclamation of God’s glory among the nations (66:20  ap). God will establish a righteous and faithful new people consisting of godly Gentiles together with faithful Israelites (Rev 15:3-4  aq; see also Acts 2  ar).
66:21  as That some of the Gentiles would serve as priests and Levites signifies the removal of God’s distinction between Hebrews and Gentiles (see 56:7  at; see also Gal 6:15  au; Eph 4:11-13  av).
66:22  aw always be my people: God’s promise to Abraham was secure (Gen 17:7  ax; see also Gal 3:8  ay, 14  az).

• a name that will never disappear: The identity of this new people will last forever (see Isa 59:21  ba).
66:24  bb Isaiah gives a final warning of the severity of God’s judgment. The book begins and ends with the condemnation of those who have rebelled (see 1:2-4  bc).

• The judgment of God on wicked humans will generate utter horror because such people will have no hope and no relief from suffering (see also Matt 5:22  bd; 25:41  be; Mark 9:47-48  bf; Rev 20:11-15  bg).
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