a13:1-2
b3:12-17
c5:2
d13:7-10
eExod 20:16
f13:12
gIsa 44:20
h13:20-21
i9:33-34
j5:17
k13:22-23
l13:23
m38:1-3
n40:1-2
o40:3-5
p13:24
qDeut 31:18
rIsa 54:8
sJer 33:5
tPss 30:7
u69:17
v102:2
w13:25
xPs 83:13
yIsa 40:24
zJer 13:24
aaExod 15:7
abIsa 47:14
acMal 4:1
adIsa 5:24
ae33:11
afJob 41:20-21
agIsa 41:2

‏ Job 13

Summary for Job 13:1-2: 13:1-2  a Job appealed to experience, as his comforters had done (3:12-17  b; 5:2  c).
Summary for Job 13:7-10: 13:7-10  d defending God with lies: False witnesses were forbidden even if speaking on God’s behalf (Exod 20:16  e).
13:12  f Ashes are worthless (cp. Isa 44:20  g).
Summary for Job 13:20-21: 13:20-21  h Job had contemplated finding an arbiter to remove God’s heavy hand (9:33-34  i). Eliphaz had urged Job to accept God’s chastening (5:17  j).
Summary for Job 13:22-23: 13:22-23  k Job wanted God to summon him, and then Job would answer in his own defense; or Job would speak to God, and then God would reply to substantiate the charges against Job. Since God did not take the first option, Job initiated the second one (13:23  l). Eventually, God did summon Job (38:1-3  m; 40:1-2  n), and Job was unable to reply (40:3-5  o).
13:24  p God can turn away in wrath (Deut 31:18  q; Isa 54:8  r; Jer 33:5  s) or refuse to show friendship (Pss 30:7  t; 69:17  u; 102:2  v).

• Job, perhaps playing on his own name (’iyyob), denied that he was God’s enemy (’oyeb).
13:25  w In the Old Testament, dry straw is a common image for what can be blown away (“chaff,” Ps 83:13  x; Isa 40:24  y; Jer 13:24  z) or burned (Exod 15:7  aa; Isa 47:14  ab; Mal 4:1  ac; see also “dry grass,” Isa 5:24  ad; 33:11  ae), or for what is weak (Job 41:20-21  af) and trifling (Isa 41:2  ag).
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