a16:4
b2 Kgs 19:21
cPss 22:7
d109:25
eIsa 37:22
fJer 18:16
gLam 2:15
hMatt 27:39
i16:7
j1:15-19
k16:9-10
lPs 35:21
mIsa 57:4
nLam 2:16
o3:46
pPs 3:7
qMic 5:1
r1 Kgs 22:24
sIsa 50:6
tLam 3:30
uMatt 26:67
v16:12
w16:9
xGen 49:8
yPs 18:40
z16:13
aa16:14
abExod 15:3
acPs 24:8
adJer 20:11
aeZeph 3:17
afJob 6:12
agIsa 42:13
ah16:15
aiGen 37:34-35
aj1 Sam 2:1
akPss 75:4-5
al89:17
an92:10
ao112:9
ap148:14
aqPs 75:10
arJer 48:25
asZech 1:12
at16:17
au16:12-14
avIsa 59:6
awJon 3:8
axJob 15:4-5
azGen 20:5
baIsa 59:3
bb16:18-22
be10:20-22
bf16:18
bgGen 4:10-11
bhIsa 26:21
biEzek 24:7-8
bj16:19-21
bk9:32-35
bl16:19
bmZech 3:1
bnJob 19:25
bo1 Sam 24:15
bpJohn 14:16
br15:26
bs16:7
bt1 Jn 2:1

‏ Job 16

16:4  a Job might have wanted to shake his head in mockery or in horror (2 Kgs 19:21  b; Pss 22:7  c; 109:25  d; Isa 37:22  e; Jer 18:16  f; Lam 2:15  g; Matt 27:39  h).
16:7  i Job’s family here means his extended household, including his servants (1:15-19  j).
Summary for Job 16:9-10: 16:9-10  k jeer and laugh at me: Job was the subject of mockery (cp. Ps 35:21  l; Isa 57:4  m; Lam 2:16  n; 3:46  o).

• To slap the cheek was less an act of violence (Ps 3:7  p; Mic 5:1  q) than an insult (1 Kgs 22:24  r; Isa 50:6  s; Lam 3:30  t; Matt 26:67  u).
16:12  v took me by the neck: This might refer to a wild animal with its prey (see 16:9  w), but it is more likely a military image that signaled defeat (Gen 49:8  x; Ps 18:40  y).
16:13  z pierce me: Literally pierce my kidneys.

• my blood: Literally my gall. The picture is of wounds to vital organs.
16:14  aa Again and again he smashes against me: Job pictures himself as a fortress that God is besieging. Job saw God as a warrior (cp. Exod 15:3  ab; Ps 24:8  ac) who did not defend him or offer him salvation (Jer 20:11  ad; Zeph 3:17  ae) but attacked him as though he were dangerous (Job 6:12  af; see Isa 42:13  ag).
16:15  ah Since Job insisted on his innocence, his wearing burlap (literally I sewed on burlap) was a sign of mourning, not penitence. Perhaps it was attached to indicate that he would never remove it because he could never be consoled (Gen 37:34-35  ai).

• My pride lies in the dust (literally I have buried my horn in the dust): A horn symbolized dignity and power (1 Sam 2:1  aj; Pss 75:4-5  ak; 89:17  al, 24  am; 92:10  an; 112:9  ao; 148:14  ap); cutting it off inflicted degrading humiliation (Ps 75:10  aq; Jer 48:25  ar; Zech 1:12  as).
16:17  at done no wrong (or done no violence; Hebrew lo’-khamas): If violence is the meaning, Job was possibly denying that he was a formidable warrior who should be attacked (16:12-14  au; see also Isa 59:6  av; Jon 3:8  aw).

• Contrary to Eliphaz’s charge (Job 15:4-5  ax) and Bildad’s assumption (8:6  ay), Job’s prayer was pure because he was innocent (Gen 20:5  az; Isa 59:3  ba).
Summary for Job 16:18-22: 16:18-22  bb Job expected his suffering to prove fatal (7:7  bc, 21  bd; 10:20-22  be); he pleaded with God to reveal his innocence even if he died first. 16:18  bf Job’s blood would cry out that he had been innocent and that he had suffered undeservedly (cp. Gen 4:10-11  bg; Isa 26:21  bh; Ezek 24:7-8  bi).
Summary for Job 16:19-21: 16:19-21  bj my witness is in heaven: Job wished for a benevolent third party who would mediate between him and God (see 9:32-35  bk). Job wanted an advocate from heaven (16:19  bl; cp. Zech 3:1  bm) who would eventually stand on the earth (Job 19:25  bn; cp. 1 Sam 24:15  bo; John 14:16  bp, 26  bq; 15:26  br; 16:7  bs; 1 Jn 2:1  bt).
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