a19:23
b18:17
c19:25
d9:33
e16:19
fNum 35:12-18
gLev 25:25
h47-49
i27:11-13
jRuth 3:13
kExod 6:6
lPss 19:14
m103:4
nProv 23:10-11
oIsa 43:1
pIsa 54:5
qEph 1:7
sHeb 9:12
t1 Pet 1:18
uJob 1:1
v19:26
w19:27
xPs 17:15
yMatt 5:8
z1 Cor 13:12
aa1 Jn 3:2
abRev 1:7
ac1 Cor 15:43-53
adPhil 3:21

‏ Job 19:23-27

19:23  a Job wanted his words ... inscribed on a monument, not in a book; Job desired a permanent record of his claim to innocence in response to Bildad’s assertion that he would be forgotten (18:17  b).
19:25  c Job’s faith in a Redeemer could find fulfillment only in Christ; the same was true of his request for an advocate (9:33  d) and a witness in heaven (16:19  e). The term “Redeemer” (Hebrew go’el) comes from both criminal and civil law. An individual could redeem or avenge wrongful bloodshed (Num 35:12-18  f) or redeem lost property, perhaps by buying back a slave or marrying the heir’s widow (Lev 25:25  g, 47-49  h; 27:11-13  i; Ruth 3:13  j). The Old Testament knew the Lord as redeemer (Exod 6:6  k; Pss 19:14  l; 103:4  m; Prov 23:10-11  n; Isa 43:1  o [“ransomed”]; Isa 54:5  p); New Testament believers know the Redeemer as the Lord Jesus Christ (Eph 1:7  q, 14  r; Heb 9:12  s; 1 Pet 1:18  t). Job wanted his Redeemer to declare his innocence (see Job 1:1  u and corresponding study note).
19:26  v Job had faith that he would be vindicated even if death came first.
19:27  w I will see him for myself: The thought is the same as the psalmist’s in “when I awake” (Ps 17:15  x). For Job, this hope could only be fulfilled in seeing God at the end of time (Matt 5:8  y; 1 Cor 13:12  z; 1 Jn 3:2  aa; Rev 1:7  ab) in transformed flesh (1 Cor 15:43-53  ac; Phil 3:21  ad).
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