Job 40
Summary for Job 40:1-2: 40:1-2 a The Greek Old Testament omits this conclusion to God’s first speech.Summary for Job 40:3-5: 40:3-5 b Job’s brief and humble response does not acknowledge guilt, but it does admit his insignificance (40:4 c). He had previously thought that he could approach God like a prince (31:37 d) or even cross-examine him (13:22-23 e).
40:4 f I am nothing (cp. 42:6 g): Job was not repenting from sin; like Abraham, he recognized his unworthiness (Gen 18:27 h).
• Job had asked his comforters to cover their mouth to acknowledge shock (21:5 i); here he does so himself in reaction to his own rash words.
40:5 j Job had nothing more to say; he had no further charges against God, nor would he make a rebuttal.
Summary for Job 40:6-7: 40:6-7 k The Lord repeated his earlier challenge (see 38:1-3 l).
40:8 m Job’s words (10:7 n; 27:2 o; 31:35-37 p) had angered Elihu (32:2 q; 34:5 r); now God himself challenged them.
Summary for Job 40:11-12: 40:11-12 s Job could not do God’s work of humbling the proud (Isa 2:11-12 t, 17 u; Jas 4:6 v; 1 Pet 5:5-6 w) apart from God’s authority (Mal 4:3 x; Rom 16:20 y).
Summary for Job 40:15-24: 40:15-24 z Following a list of natural animals (39:1-30 aa), God described Behemoth (40:15-24 ab) and Leviathan (41:1-34 ac) as creatures that man cannot tame. Job couldn’t tame the wild donkey or ox (39:5-12 ad), let alone Behemoth and Leviathan (40:15-24 ae), but God created them and could control them, and Job had to acknowledge it (41:2 af).
• Here Behemoth seems to be a natural creature: (1) It is an animal that God made, just as he made Job (40:15 ag); (2) it is not a dreadful predator but eats grass like an ox (40:15 ah); and (3) it is in a poem describing God’s creation of the natural order, rather than in a mythological story of the world’s formation. Most commentators identify Behemoth with the hippopotamus, a huge, grass-eating animal (40:15-19 ai) that lies in the river among the lotus plants and reeds (40:21 aj). Like the wild ox, Behemoth is powerful (40:16-18 ak, 24 al; 39:11 am), yet is essentially peaceful (40:20-23 an).
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