a40:1-2►
b40:3-5►
c40:4►
d31:37►
e13:22-23►
f40:4►
g42:6►
hGen 18:27►
i21:5►
j40:5►
k40:6-7►
l38:1-3►
m40:8►
n10:7►
o27:2►
p31:35-37►
q32:2►
r34:5►
s40:11-12►
tIsa 2:11-12►
vJas 4:6►
w1 Pet 5:5-6►
xMal 4:3►
yRom 16:20►
z40:15-24►
aa39:1-30►
ab40:15-24►
ac41:1-34►
ad39:5-12►
ae40:15-24►
af41:2►
ag40:15►
ah40:15►
ai40:15-19►
aj40:21►
ak40:16-18►
am39:11►
an40:20-23►

‏ Job 40

Summary for Job 40:1-2: 40:1-2  a The Greek Old Testament omits this conclusion to God’s first speech.
Summary for Job 40:3-5: 40:3-5  b Job’s brief and humble response does not acknowledge guilt, but it does admit his insignificance (40:4  c). He had previously thought that he could approach God like a prince (31:37  d) or even cross-examine him (13:22-23  e).
40:4  f I am nothing (cp. 42:6  g): Job was not repenting from sin; like Abraham, he recognized his unworthiness (Gen 18:27  h).

• Job had asked his comforters to cover their mouth to acknowledge shock (21:5  i); here he does so himself in reaction to his own rash words.
40:5  j Job had nothing more to say; he had no further charges against God, nor would he make a rebuttal.
Summary for Job 40:6-7: 40:6-7  k The Lord repeated his earlier challenge (see 38:1-3  l).
40:8  m Job’s words (10:7  n; 27:2  o; 31:35-37  p) had angered Elihu (32:2  q; 34:5  r); now God himself challenged them.
Summary for Job 40:11-12: 40:11-12  s Job could not do God’s work of humbling the proud (Isa 2:11-12  t, 17  u; Jas 4:6  v; 1 Pet 5:5-6  w) apart from God’s authority (Mal 4:3  x; Rom 16:20  y).
Summary for Job 40:15-24: 40:15-24  z Following a list of natural animals (39:1-30  aa), God described Behemoth (40:15-24  ab) and Leviathan (41:1-34  ac) as creatures that man cannot tame. Job couldn’t tame the wild donkey or ox (39:5-12  ad), let alone Behemoth and Leviathan (40:15-24  ae), but God created them and could control them, and Job had to acknowledge it (41:2  af).

• Here Behemoth seems to be a natural creature: (1) It is an animal that God made, just as he made Job (40:15  ag); (2) it is not a dreadful predator but eats grass like an ox (40:15  ah); and (3) it is in a poem describing God’s creation of the natural order, rather than in a mythological story of the world’s formation. Most commentators identify Behemoth with the hippopotamus, a huge, grass-eating animal (40:15-19  ai) that lies in the river among the lotus plants and reeds (40:21  aj). Like the wild ox, Behemoth is powerful (40:16-18  ak, 24  al; 39:11  am), yet is essentially peaceful (40:20-23  an).
Copyright information for TNotes