a5:1
b4:18
c15:15
dDan 4:14
e8:13
fZech 14:5
g5:4
h29:7
iDeut 21:19-21
jRuth 4:1-11
k5:8
lAmos 5:4
nGen 25:22
o1 Sam 9:9
p1 Kgs 22:8
qJob 13:3
t23:3-8
u29:1–31:40
v5:9-16
w5:9-10
x5:11-16
y5:9-10
z36:27-28
aa5:13
abProv 12:13
ac1 Cor 1:19
ad5:17
aeDeut 8:5
afProv 3:11-12
agRev 3:19
ah5:19-26
aiProv 30:15-31
ajLev 26
akDeut 28
alJob 5:20
anLev 26:4-5
apDeut 28:4-6
ar11-12
asJob 5:20
at5:21
avLev 26:6-8
awDeut 28:7
ayJob 5:23
azLev 26:6
ba2 Kgs 3:19
bcMatt 13:5
bdPs 91:11-12
be5:24
bfDeut 28:11-12
bgJob 1:6-19
bh5:25
biGen 22:17
bjLev 26:9
bkDeut 28:4
bl11-12

‏ Job 5

5:1  a The angels (literally the holy ones), probably a reference back to 4:18  b, are called “holy ones” because of their proximity to God, not because they were morally perfect (15:15  c; Dan 4:14  d; 8:13  e; Zech 14:5  f).
5:4  g The court (literally the gate) was the site of legal and commercial deliberations in which Job had participated (29:7  h; see Deut 21:19-21  i; Ruth 4:1-11  j).
5:8  k To go to God meant lodging a formal appeal with God for assistance, counsel, or vindication, sometimes by way of repentance (Amos 5:4  l, 6  m) and possibly through a prophetic oracle (Gen 25:22  n; 1 Sam 9:9  o; 1 Kgs 22:8  p).

• Job wanted to present his case to God (Job 13:3  q, 15  r, 18  s; 23:3-8  t), and later he attempted to do so (29:1–31:40  u).
Summary for Job 5:9-16: 5:9-16  v Eliphaz’s doxology praised God as the wonder-working Creator and Sustainer of the universe (5:9-10  w) and as the righteous Judge who brings down the powerful and lifts up the poor (5:11-16  x).
Summary for Job 5:9-10: 5:9-10  y Job’s region depended upon rain rather than irrigation (see 36:27-28  z).
5:13  aa God traps the wise in the cleverness of their words (Prov 12:13  ab). Paul alluded to this verse in his rejection of worldly wisdom (1 Cor 1:19  ac).
5:17  ad the discipline of the Almighty: See Deut 8:5  ae; Prov 3:11-12  af; Rev 3:19  ag.
Summary for Job 5:19-26: 5:19-26  ah six disasters ... even in the seventh: This wisdom formula reflects a sense of completeness (cp. Prov 30:15-31  ai).

• This list reflects Mosaic covenant blessings and curses (Lev 26  aj; Deut 28  ak). Eliphaz thought that people in right relationship with God would be free from famine (Job 5:20  al, 22  am; see Lev 26:4-5  an, 10  ao; Deut 28:4-6  ap, 8  aq, 11-12  ar), war (i.e., death, Job 5:20  as) and the destruction it causes (5:21  at, 22  au; see Lev 26:6-8  av; Deut 28:7  aw, 48  ax), and slander. They will even be at peace with wild animals (Job 5:23  ay; see Lev 26:6  az) and the stones of the field. This peace might indicate fertile rather than stony fields (2 Kgs 3:19  ba, 25  bb; Matt 13:5  bc), or it might symbolize wider harmony with the natural world (see Ps 91:11-12  bd).
5:24  be nothing will be missing: See Deut 28:11-12  bf; cp. Job 1:6-19  bg.
5:25  bh descendants ... as plentiful as grass: See Gen 22:17  bi; Lev 26:9  bj; Deut 28:4  bk, 11-12  bl.
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