Job 6
Summary for Job 6:1-7:21: 6:1–7:21 a Job’s response attacks his counselors (ch 6 b) and challenges God (ch 7 c). He excuses his passionate words by referencing the depths of his misery (6:2-3 d; 7:11 e). Job says that Eliphaz has failed to offer comfort or sympathy as a friend, having chosen instead to haggle over stale theological precepts.Summary for Job 6:3-4: 6:3-4 f In the Old Testament, arrows are associated with supernatural peril, pestilence, and destructive ills (7:20 g; 16:12-13 h; Deut 32:23-24 i, 42 j; Pss 7:12-13 k; 38:2 l; 64:7 m; 91:5-6 n; Lam 2:4 o; 3:12-13 p; Ezek 5:16 q).
6:6 r the tasteless white of an egg? Job’s riddle-like complaint probably refers both to Eliphaz’s weak counsel and the detestable situation God had allowed him to endure.
6:9 s At one time, both Moses and Elijah wished that God would kill them (Num 11:15 t; 1 Kgs 19:4 u).
Summary for Job 6:14-27: 6:14-27 v Job and his friends might have been bound by a covenant of loyalty and faithfulness (Hebrew khesed; see Gen 21:23 w; Exod 15:13 x; 1 Chr 16:34 y) that made them like brothers (Job 6:14-15 z), protectors (6:21-23 aa), and trusted friends (6:27 ab). If this was the case, Job was accusing his friends of violating their covenant with him.
6:19 ac The city of Tema in the northern Arabian desert was at the junction of roads from Damascus to Mecca and from the Persian Gulf to Aqaba (Isa 21:14 ad; Jer 25:23 ae). It might have been named after one of Ishmael’s descendants (Gen 25:15 af). It was not the same as Teman, Eliphaz’s home in Edom.
• Sheba, located in southwest Arabia, was a market city for precious commodities (Ps 72:10 ag, 15 ah; Isa 60:6 ai; Jer 6:20 aj; Ezek 27:22-23 ak; 38:13 al).
6:27 am even send an orphan into slavery: Job, the former protector of orphans (31:17 an, 21 ao), used a proverbial example of his counselors’ hard-heartedness toward the defenseless (see 17:5 ap).
6:30 aq Don’t I know the difference between right and wrong? (literally Can’t my palate discern malice?): Job might have been echoing his earlier comment about a tasteless, revolting diet (6:6-7 ar).
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