a4:1-42
b3:1-21
c1:35-51
d4:2
e7:37-39
f1:33
gActs 2:4
h4:3
iMark 6:14-29
jMark 1:14
k4:4-6
l2 Kgs 17:24-41
mEzra 4:1-5
nNeh 4
o6:1-19
pGen 33:18-19

‏ John 4:1-5

Summary for John 4:1-42: 4:1-42  a At a historic well in Samaria, Jesus offered himself as living water. Jesus engaged and confronted people with the revelation of God, and they either followed or fell away.

• The Samaritan woman contrasted with Nicodemus at every turn: a woman (not a man), a Samaritan (not a Jew), a sinner (not righteous), and an outcast (not one of Israel’s rabbis). While Nicodemus fell silent and never responded to Jesus’ challenges (3:1-21  b), this woman acknowledged Jesus as Lord, remained in the light, and exhibited signs of discipleship (see 1:35-51  c).
4:2  d Jesus himself didn’t baptize anyone but left water baptism to his disciples. After his glorification on the cross (7:37-39  e), Jesus baptized people in the Holy Spirit (1:33  f; Acts 2:4  g).
4:3  h After John the Baptist had been imprisoned (see Mark 6:14-29  i), Jesus left Judea (cp. Mark 1:14  j).
Summary for John 4:4-6: 4:4-6  k In going north to Galilee, Jesus took the less-preferred route through Samaria. Samaria had a long history of tension with Judea (see 2 Kgs 17:24-41  l; Ezra 4:1-5  m; Neh 4  n; 6:1-19  o). In Jesus’ day, harsh racial and cultural conflict existed between Jews and Samaritans. Jews normally avoided Samaria by first going east to Jericho, then following the Jordan Valley north.

• Sychar was probably in the region of Shechem. Jesus had come to Jacob’s well; Jacob had owned land near Shechem (Gen 33:18-19  p).
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