Jos 22 | TNotes | STEP | Summary for Josh 22:1-6: 22:1–24:33 Israel completed the conquest and allotment of the land, but much of the hard work of actually settling it still lay ahead. However, all that remained for Joshua in his role as leader of Israel was to say farewell. Summary for Josh 22:1-34: 22:1-34 Joshua’s first farewell was to the tribes east of the Jordan as he sent them home. Characteristically, he exhorted them to remain faithful.

Summary for Josh 22:1-6: 22:1–24:33 ^a Israel completed the conquest and allotment of the land, but much of the hard work of actually settling it still lay ahead. However, all that remained for Joshua in his role as leader of Israel was to say farewell.
Summary for Josh 22:1-34: 22:1-34 ^b Joshua’s first farewell was to the tribes east of the Jordan as he sent them home. Characteristically, he exhorted them to remain faithful.
Summary for Josh 22:2-3: 22:2-3 ^c Joshua commended the eastern tribes for their faithful obedience and the fulfillment of their promise to help the rest of Israel inhabit Canaan (see 1:12-18 ^d; Num 32:1-32 ^e).
Summary for Josh 22:4-6: 22:4-6 ^f Joshua’s words recall God’s words to Joshua at the beginning of the conquest (1:1-9 ^g). In order to live in the land, Israel needed to be faithful to God by being very careful to obey all the commands and the instructions given to Moses.
22:5 ^h all your heart and all your soul: See Deut 6:5 ⁱ.
22:7 ^j Moses had given: The author takes great care to emphasize that the tribes east of the Jordan were part of Israel.
22:8 ^k The great wealth represented these tribes’ share of the spoils from the cities Israel had taken.

• Share ... with your relatives: While most of the fighting men assisted the rest of Israel, some men had remained to protect the women, children, and herds.
Summary for Josh 22:10-20: 22:10-20 ^l Reuben, Gad, and the half-tribe of Manasseh built their own altar, triggering a confrontation with the rest of Israel. 22:10 ^m to a place called Geliloth: It is reasonable to presume that Geliloth and the altar were on the west bank of the Jordan.
22:11 ⁿ The tribes referred to here as the rest of Israel (literally the sons of Israel) consisted of the tribes given land west of the Jordan River, in Canaan proper. They already referred to themselves as Israel, excluding the tribes east of the Jordan.
22:12 ^o The western tribes were ready to go to war because they saw the altar as violating Lev 17:8-9 ^p and Deut 13:12-15 ^q.
Summary for Josh 22:13-14: 22:13-14 ^r delegation: See Deut 13:14 ^s.

• The ten tribes west of the Jordan included Ephraim and the western half of Manasseh but not the tribe of Levi.
Summary for Josh 22:15-20: 22:15-20 ^t The direct and hard-hitting statements and questions of the delegation made sure that God’s wrath would not come upon the nation because of rebellion like Achan’s (7:1-15 ^u) or the episode at Peor (Num 25 ^v). 22:15 ^w The delegation crossed the Jordan River to meet the leaders of the eastern tribes in the land of Gilead, probably in southern Gad.
22:16 ^x The delegation brought the message the ten tribes had agreed upon when they met at Shiloh.

• The whole community of the Lord demands to know (literally Thus says the whole congregation of the Lord): The formula using “thus says” was a typical introduction to a messenger’s report (e.g., Ezra 1:2 ^y; Isa 28:16 ^z).
22:17 ^aa The sin at Peor was Israel’s idolatrous rebellion in Moab, just at the point of entering the Promised Land (Num 25 ^ab). Phinehas, now the leader of this delegation, had acted to save Israel from complete destruction at that time. He did not want to see any part of Israel turn away from God again.
22:19 ^ac Being defiled was not necessarily the result of rebellion or a moral lapse, but it did prevent persons or groups from participating in regular worship activities, including the offering of sacrifices. If the eastern tribes had defiled the land itself, the Israelites could not offer sacrifices to the Lord within it. This concern provides evidence that the eastern tribes had built their altar on the western bank of the Jordan.

• The land west of the Jordan was considered the Lord’s land. The delegation from the western tribes made a very generous offer, inviting the eastern tribes to share their land. This demonstrated their commitment to national unity in faithfulness to God.
22:20 ^ad Achan: See ch 7 ^ae. The delegation of western tribes feared that Achan’s sin and its consequences would be repeated.
Summary for Josh 22:21-34: 22:21-34 ^af The eastern tribes defended their action.
22:22 ^ag The Lord ... is God! The two-fold repetition of this dramatic affirmation indicated how shocked the eastern tribes were when accused of rebellion.
22:23 ^ah The eastern tribes swore by the name of the Lord that they were not guilty.

• The instructions for sacrifices prescribed burnt offerings or grain offerings or peace offerings (Lev 1–3 ^ai). At this time, Israel’s worship was centered at the Tabernacle in Shiloh. To offer sacrifices anywhere but the central sanctuary was a violation of God’s covenant.
Summary for Josh 22:24-29: 22:24-29 ^aj The eastern tribes feared exclusion from Israel at a later time because the Jordan River divided them from the western tribes.
22:27 ^ak The altar near the bank of the Jordan would stand as a memorial (literally witness) through the generations that the eastern tribes were also part of Israel.
22:28 ^al This altar was a copy, intended to be seen, not used.
22:31 ^am you have rescued: In his reply to the eastern tribes, Phinehas used very similar language to the words God had spoken when Phinehas turned God’s anger from Israel at Peor (Num 25:11 ^an).
22:33 ^ao Both the eastern and western tribes were relieved that the crisis had been averted, and they joyfully praised God to renew their affirmation of national unity in faithfulness to God.
22:34 ^ap Witness: Hebrew texts that include this word interpret the last statement as an explanation of the name. Texts that omit the word understand the last quotation to be the name of the altar.