a3:1-17
bExod 18:12
c24:9-11
d1 Sam 9:15-24
eLev 7:12-15
f7:16-18
g22:21
h1 Kgs 9:25
iActs 2:42
j10:36
kRom 5:1
l1 Cor 10:16
m11:17-34
n2 Cor 5:18-21
o3:1
p1:3
r4:28
t22:23

‏ Leviticus 3:1

Summary for Lev 3:1-17: 3:1-17  a The peace offering (Hebrew shelem) expressed worship through fellowship with the Lord and with others. The Hebrew word is from the same root as shalom, which speaks of wholeness, well-being, harmony, and peace. Shalom means more than a cessation of hostilities between God and the worshiper; it implies a bond of harmonious fellowship. The peace offering was therefore a shared meal celebrating fellowship with God and others (cp. Exod 18:12  b; 24:9-11  c; 1 Sam 9:15-24  d). It could be presented as an expression of thanks (Lev 7:12-15  e), as a voluntary offering, or in fulfillment of a vow (7:16-18  f; 22:21  g). Peace offerings often followed whole burnt offerings (e.g., 1 Kgs 9:25  h), showing that fellowship with God follows atonement. When we have experienced atonement through Christ, we are able to be at peace with God and with each other (see Acts 2:42  i; 10:36  j; Rom 5:1  k; 1 Cor 10:16  l; 11:17-34  m; 2 Cor 5:18-21  n). 3:1  o a male or a female: The whole burnt offering allowed only the use of male animals because it made atonement (1:3  p, 10  q). The less formal peace offering permitted both male and female animals (see also 4:28  r, 32  s).

• no defects: The sacrificial animals had to be healthy. The only exception was the voluntary offering, for which a slight blemish was permissible (22:23  t).
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