a12:18-27►
b11:27►
cMatt 22:23-33►
dLuke 20:27-40►
eActs 4:1-3►
f5:12►
h22:30–23:10►
iMatt 3:7►
j16:1-12►
kMark 12:19-23►
lDeut 25:5-6►
mGen 38:6-11►
nRuth 4:1-22►
oMatt 12:41-42►
pLuke 16:19-31►
qMark 8:31►
r9:31►
s10:34►
t12:18►
u8:31►
v10:33►
w11:18►
yActs 4:1-2►
z23:8►

‏ Mark 12:18

Summary for Mark 12:18-27: 12:18-27  a This is the third controversy story of the series begun in 11:27  b. As in most New Testament references to the Sadducees, the setting is the Temple (Matt 22:23-33  c // Luke 20:27-40  d; Acts 4:1-3  e; 5:12  f, 17  g; 22:30–23:10  h; the exceptions are Matt 3:7  i; 16:1-12  j).

• The Sadducees’ question (Mark 12:19-23  k) was carefully crafted and based on a commandment of Moses (Deut 25:5-6  l; see Gen 38:6-11  m; Ruth 4:1-22  n). Since all seven men could not have the woman as wife in the resurrection, and since none of them had a special claim, the Sadducees thought that they had proven the absurdity of the doctrine of the resurrection and refuted the Pharisees and Jesus (cp. Matt 12:41-42  o; Luke 16:19-31  p; see also Mark 8:31  q; 9:31  r; 10:34  s). 12:18  t This is the only place in Mark where the Sadducees are mentioned by name, although they are included in references to the leading priests (see 8:31  u; 10:33  v; 11:18  w, 27  x). Sadducees did not believe in the resurrection from the dead (see Acts 4:1-2  y; 23:8  z).
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