Mar 12:24-27 | TNotes | STEP | Summary for Mark 12:24-27: 12:24-27 Jesus’ response had two elements. First, he rebuked the Sadducees’ ignorance of the Scriptures (i.e., the Old Testament), where the resurrection of the dead is referred to most clearly in the Prophets (Isa 26:19 ; Ezek 37:1-14 ) and the Writings (Job 19:26 ; Pss 16:9-11 ; 49:15 ; 73:23-26 ; Dan 12:2 ). However, the Sadducees accepted only the Torah (Genesis—Deuteronomy), so Jesus answered them from the Torah. The reference to God as the God of Abraham, the God of Isaac, and the God of Jacob (see Exod 3:6 , 15-16 ) showed that God’s covenant with the patriarchs could not be broken by death. They were still alive (Matt 8:11-12 ; 13:17 ; Luke 16:19-31 ; John 8:56 ), for God is the God of the living, not the dead . God’s covenant relationship with his people extends beyond their physical death, which means that the afterlife must be a reality. • Second, Jesus challenged the Sadducees’ ignorance of God’s power . They thought that life in the resurrection would have to be an extension of mortal life. Instead, it is life raised to an entirely new level. In this new existence, there is no need for sexual reproduction because there is no more death. The intimacy of marriage is superseded by fellowship with a multitude of fellow believers and with God (Mark 10:29-30 ; Matt 19:28-29 ; Luke 18:29-30 ; Rev 21:1-4 ). It is in this respect that resurrected believers will be like the angels in heaven . • Jesus’ argument demonstrates his wisdom before his opponents and affirms the hope of the resurrection for his followers. Jesus is “the resurrection and the life” (John 11:25 ); he has conquered death and assured those who believe in him that they will “not perish but have eternal life” (John 3:16 ).

Summary for Mark 12:24-27: 12:24-27 ^a Jesus’ response had two elements. First, he rebuked the Sadducees’ ignorance of the Scriptures (i.e., the Old Testament), where the resurrection of the dead is referred to most clearly in the Prophets (Isa 26:19 ^b; Ezek 37:1-14 ^c) and the Writings (Job 19:26 ^d; Pss 16:9-11 ^e; 49:15 ^f; 73:23-26 ^g; Dan 12:2 ^h). However, the Sadducees accepted only the Torah (Genesis—Deuteronomy), so Jesus answered them from the Torah. The reference to God as the God of Abraham, the God of Isaac, and the God of Jacob (see Exod 3:6 ⁱ, 15-16 ^j) showed that God’s covenant with the patriarchs could not be broken by death. They were still alive (Matt 8:11-12 ^k; 13:17 ^l; Luke 16:19-31 ^m; John 8:56 ⁿ), for God is the God of the living, not the dead. God’s covenant relationship with his people extends beyond their physical death, which means that the afterlife must be a reality.

• Second, Jesus challenged the Sadducees’ ignorance of God’s power. They thought that life in the resurrection would have to be an extension of mortal life. Instead, it is life raised to an entirely new level. In this new existence, there is no need for sexual reproduction because there is no more death. The intimacy of marriage is superseded by fellowship with a multitude of fellow believers and with God (Mark 10:29-30 ^o; Matt 19:28-29 ^p; Luke 18:29-30 ^q; Rev 21:1-4 ^r). It is in this respect that resurrected believers will be like the angels in heaven.

• Jesus’ argument demonstrates his wisdom before his opponents and affirms the hope of the resurrection for his followers. Jesus is “the resurrection and the life” (John 11:25 ^s); he has conquered death and assured those who believe in him that they will “not perish but have eternal life” (John 3:16 ^t).