Mar 13:24-27 | TNotes | STEP | Summary for Mark 13:24-27: 13:24-27 At that time, after the anguish of those days: Many scholars argue that the cosmic signs of 13:24-25 , the coming of the Son of Man in 13:26 , and the gathering of the chosen ones from throughout the world in 13:27 are metaphorical ways of referring to the destruction of Jerusalem in AD 70 and to the vindication of the Son of Man by that event. The traditional interpretation, though, is that, whereas the former material refers to the destruction of Jerusalem, this passage refers to the coming of the Son of Man (the parousia ) that will occur at the end of history. This interpretation fits better for several reasons: (1) After the anguish of those days means after the destruction of Jerusalem, not during it, and at that time (literally in those days ) could occur at any time after the events of 13:5-23 ; (2) several words used in 13:26 are used elsewhere to describe the coming of the Son of Man: glory (8:38 ), power and clouds (14:62 ); and (3) in light of the early church’s longing and praying for the return of the Lord Jesus (1 Cor 16:22 ; Rev 22:20 ), Mark’s readers would have interpreted Mark 13:26 as the second coming of Jesus, which will bring history as we know it to a close. The prophets, Jesus, and the Gospel writers described this event as though seen through a telescope, and the distance between events is unclear; no one knows the time for this event except God himself (13:32 ). The events of 13:5-23 and 13:24-27 are part of the same great, divine act that includes the coming of the Son of Man, his ministry, death, and resurrection, the judgment of Jerusalem in AD 70, and the Son of Man’s final coming in glory. Summary for Mark 13:24-25: 13:24b-25 Some of the language used in the New Testament to describe Jesus’ second coming, such as the “trumpet call of God” (1 Thes 4:16 ), appears to be metaphorical, and in the Old Testament, cosmic language is frequently used to describe historical events metaphorically (see Isa 11:1-9 ; 13:9-11 ; Jer 4:23-28 ; Ezek 32:1-16 ). So it is possible that this imagery could refer to a past event, such as the destruction of Jerusalem, if that is the meaning of Mark 13:24-27 . However, the New Testament writers clearly understood the coming of the Son of Man to be the visible and personal return of Jesus in the future (see Acts 1:9-11 ).

Summary for Mark 13:24-27: 13:24-27 ^a At that time, after the anguish of those days: Many scholars argue that the cosmic signs of 13:24-25 ^b, the coming of the Son of Man in 13:26 ^c, and the gathering of the chosen ones from throughout the world in 13:27 ^d are metaphorical ways of referring to the destruction of Jerusalem in AD 70 and to the vindication of the Son of Man by that event. The traditional interpretation, though, is that, whereas the former material refers to the destruction of Jerusalem, this passage refers to the coming of the Son of Man (the parousia) that will occur at the end of history. This interpretation fits better for several reasons: (1) After the anguish of those days means after the destruction of Jerusalem, not during it, and at that time (literally in those days) could occur at any time after the events of 13:5-23 ^e; (2) several words used in 13:26 ^f are used elsewhere to describe the coming of the Son of Man: glory (8:38 ^g), power and clouds (14:62 ^h); and (3) in light of the early church’s longing and praying for the return of the Lord Jesus (1 Cor 16:22 ⁱ; Rev 22:20 ^j), Mark’s readers would have interpreted Mark 13:26 ^k as the second coming of Jesus, which will bring history as we know it to a close. The prophets, Jesus, and the Gospel writers described this event as though seen through a telescope, and the distance between events is unclear; no one knows the time for this event except God himself (13:32 ^l). The events of 13:5-23 ^m and 13:24-27 ⁿ are part of the same great, divine act that includes the coming of the Son of Man, his ministry, death, and resurrection, the judgment of Jerusalem in AD 70, and the Son of Man’s final coming in glory.
Summary for Mark 13:24-25: 13:24b-25 ^o Some of the language used in the New Testament to describe Jesus’ second coming, such as the “trumpet call of God” (1 Thes 4:16 ^p), appears to be metaphorical, and in the Old Testament, cosmic language is frequently used to describe historical events metaphorically (see Isa 11:1-9 ^q; 13:9-11 ^r; Jer 4:23-28 ^s; Ezek 32:1-16 ^t). So it is possible that this imagery could refer to a past event, such as the destruction of Jerusalem, if that is the meaning of Mark 13:24-27 ^u. However, the New Testament writers clearly understood the coming of the Son of Man to be the visible and personal return of Jesus in the future (see Acts 1:9-11 ^v).
13:27 ^w The Son of Man, at his coming, will gather his chosen people—those who believe in him and follow him—from all over the world (see Zech 2:6 ^x) and from the farthest ends of the earth and heaven (see Deut 13:7 ^y; 30:4 ^z; Isa 42:10 ^aa; 62:11 ^ab). This hope is expressed frequently in the Old Testament (e.g., Ps 107:2-3 ^ac; Isa 11:11-16 ^ad; 27:12-13 ^ae; 43:5-13 ^af; 49:12 ^ag; 60:1-9 ^ah; Jer 31:10 ^ai). For Mark’s readers, this passage would have provided encouragement to endure and remain faithful despite the persecutions foretold in Mark 13:9-13 ^aj. The Son of Man’s coming will also bring judgment on the unrighteous (8:38 ^ak; 13:32-37 ^al; Matt 13:41-43 ^am; 24:36-51 ^an; 25:1-12 ^ao, 31-46 ^ap).