a20:1-16
bLuke 15:11-32
c20:8
dDeut 24:14-15
e20:16
fMatt 5:19
g8:11-12
h20:20-28
i16:24-28
j17:24–18:5
k20:20-21
lMark 10:35-37
m20:21
n19:28
oMatt 23:6
pLuke 14:7-11
q20:22
r26:39
sJohn 18:11
tPs 75:8
uIsa 51:17
wRev 16:19
x20:23
yActs 12:2
zActs 4:3
aa5:40
abRev 1:9
ac20:24
ad21:15
ae26:8
afLuke 13:14
ag20:25-28
ah18:1-5
ai19:13-15
aj23:1-12
ak20:27
am10:24-25
an24:45-51
ao25:14-30
apJohn 13:1-17
aq20:28
arDan 7:13-14
asMatt 26:26-29
atIsa 53:10-12
auRom 3:24
avGal 5:1
aw20:29-34
ax21:9
ay22:42
az2 Sam 7:12-16

‏ Matthew 20

Summary for Matt 20:1-16: 20:1-16  a This parable is similar to the parable of the Lost Son (Luke 15:11-32  b). In both, God’s grace is shown to two parties while one grumbles about unjust treatment.
20:8  c Payment followed the day’s work (Deut 24:14-15  d).
20:16  e See Matt 5:19  f; 8:11-12  g.
Summary for Matt 20:20-28: 20:20-28  h Each prediction of Jesus’ suffering in Matthew is connected to instruction on the nature of discipleship in light of that suffering (see 16:24-28  i; 17:24–18:5  j). This teaching called the Messiah’s disciples to follow his example of service and sacrifice.
Summary for Matt 20:20-21: 20:20-21  k This mother’s question appears to have been inspired by her sons, since Jesus responded to the sons rather than to the mother (cp. Mark 10:35-37  l).
20:21  m The promise of sitting in positions of authority in God’s Kingdom had already been given (19:28  n); the brothers’ request seems to have been motivated out of selfish desire for prominence, with no regard for the suffering the Messiah would soon undergo (see Matt 23:6  o; Luke 14:7-11  p).
20:22  q The cup refers to Jesus’ duty, calling, and destiny (see 26:39  r; John 18:11  s; see also Ps 75:8  t; Isa 51:17  u, 22  v; Rev 16:19  w).
20:23  x You will indeed: James was eventually martyred (Acts 12:2  y), and John suffered significant persecution (Acts 4:3  z; 5:40  aa; Rev 1:9  ab).
20:24  ac The other disciples ... were indignant: Selfish ambition was apparently not unique to James and John (see also 21:15  ad; 26:8  ae; Luke 13:14  af).
Summary for Matt 20:25-28: 20:25-28  ag The desire for power is characteristic of pagan rulers in this world. It ought not to be a trait of those who follow the Son of Man (18:1-5  ah; 19:13-15  ai; 23:1-12  aj).
20:27  ak The word slave is a common metaphor for the submissive relationship of a disciple to his master (8:9  al; 10:24-25  am; 24:45-51  an; 25:14-30  ao). Jesus’ disciples serve others, following Jesus’ example (e.g., John 13:1-17  ap).
20:28  aq This expression, the Son of Man came, suggests Jesus’ preexistence (see Dan 7:13-14  ar).

• Jesus was describing his voluntary offering of himself as a ransom for many, to pay the debt all people owe (see Matt 26:26-29  as; Isa 53:10-12  at; Rom 3:24  au), thereby buying them out of slavery (see Gal 5:1  av).
Summary for Matt 20:29-34: 20:29-34  aw The blind men’s expression of faith in the Son of David was an acknowledgment of Jesus as the Messiah (see 21:9  ax; 22:42  ay; 2 Sam 7:12-16  az).
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