a11:25-30
b11:25
c21:15-16
d11:27
eJohn 10:14-15
f14:6-7
g15:23-24
h16:15
i17:25-26
j11:28
k23:4
l1:21
mHeb 4:8-11
n11:29-30
o7:13-14
pActs 15:10
q1 Jn 5:3
rMatt 23:4
sActs 15:10
tMatt 11:28

‏ Matthew 11:25-30

Summary for Matt 11:25-30: 11:25-30  a This passage focuses on the remnant who, despite the present generation’s overall rejection of the Messiah, willingly embrace him and follow his teachings. 11:25  b those who think themselves wise and clever: The Pharisees and teachers of religious law thought their access to God was guaranteed through their knowledge and practice of the law. Jesus’ disciples were more childlike (see 21:15-16  c).
11:27  d Jesus was revealing his intimate relationship to the Father. Everything he said and did was rooted in this Father–Son unity (see John 10:14-15  e; 14:6-7  f; 15:23-24  g; 16:15  h; 17:25-26  i).
11:28  j The heavy burdens were likely caused by the legal requirements of the teachers of religious law and Pharisees (see 23:4  k).

• rest: Spiritual refreshment in either a present or a future sense (cp. 1:21  l; Heb 4:8-11  m).
Summary for Matt 11:29-30: 11:29-30  n A yoke, which forms a harness between two animals, is a metaphor for the demands of discipleship. In contrast to the “yoke” of the religious leaders, Jesus’ yoke is easy and light, not because it is less demanding (see 7:13-14  o), but because the power of the Messiah (by the Holy Spirit) makes it possible (see Acts 15:10  p; 1 Jn 5:3  q). The religious demands of Israel’s spiritual leaders (Matt 23:4  r; Acts 15:10  s) included 613 Old Testament commands and their expansion through tradition. Jesus urged those who were suffering from the burdens of the Pharisees’ stipulations to come to him (Matt 11:28  t) in order to find the salvation their hearts desired. It is a call to salvation involving a life of obedience to Jesus’ new teachings. People are invited to enter a relationship with a humble and gentle teacher.
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