a14:1►
b2:19-22►
cLuke 13:32►
dMatt 14:3-12►
eLuke 3:19-20►
f14:2►
g16:14►
h14:3-12►
i14:4►
jLev 18:6►
k20:21►
l14:6►
m14:7►
n14:8►
o14:13-21►
p11:5-6►
q12:28►
rExod 16►
sJohn 6:32►
tDeut 18:15-16►
u14:21►
v14:22-33►
w14:33►
x8:23-27►
yPs 8:6►
zHeb 2:8-9►
aa14:22►
abJohn 6:15►
ac14:23►
ad26:36-46►
aeMark 1:35►
afLuke 5:16►
ag6:12►
ah9:28►
ai14:25►
ajJob 9:8►
akPs 77:19►
alIsa 43:16►
am14:27►
anJohn 8:24►
ao18:5-6►
apExod 3:14►
aq14:34-36►

‏ Matthew 14

14:1  a Herod Antipas’s official title was tetrarch (ruler of a fourth part of a kingdom) of Galilee and Perea (4 BC—AD 39; see 2:19-22  b). Jesus referred to Antipas as “that fox” (Luke 13:32  c), and John the Baptist justly condemned him for adultery (Matt 14:3-12  d; Luke 3:19-20  e).
14:2  f There was a rumor that John had been resurrected (see 16:14  g).
Summary for Matt 14:3-12: 14:3-12  h The popular appeal of John’s message posed a political threat (see Josephus, Antiquities 18.5.2). Years after John’s execution, the Jews viewed Herod’s military defeat at the hands of Aretas (AD 36) as a just recompense for putting an innocent man to death.
14:4  i John had continually warned Herod of his sin (see Lev 18:6  j; 20:21  k).
14:6  l Herodias’s daughter was probably Salome, a daughter from Herodias’s previous marriage to Philip. Sexually provocative dances such as this were a regular occurrence for depraved royalty.
14:7  m Such an extravagant, foolish oath was consistent with Herod Antipas’s character.
14:8  n The practice of bringing a head ... on a tray was not unknown in the ancient world (see Josephus, Antiquities 13.4.8; 14.15.13; 18.5.1; 20.5.1).
Summary for Matt 14:13-21: 14:13-21  o Jesus’ actions consistently fulfilled Old Testament promises regarding the Kingdom and the Messiah (11:5-6  p; 12:28  q). Here Jesus evoked the memory of God’s provision of manna for the Israelites (Exod 16  r; see John 6:32  s), demonstrating that he is the promised end-time prophet (see Deut 18:15-16  t).
14:21  u 5,000 men ... in addition to all the women and children: The count was of families, denoted by heads of households, rather than individuals.
Summary for Matt 14:22-33: 14:22-33  v Jesus’ power over nature presented the disciples with the opportunity to trust in him as the Son of God (14:33  w; see also 8:23-27  x; Ps 8:6  y; Heb 2:8-9  z). 14:22  aa After the miraculous feeding, the crowds sought to make Jesus king (John 6:15  ab), prompting his withdrawal because it was not the appropriate time.
14:23  ac Jesus often sought solitude in order to pray, particularly in conjunction with important events in his life and ministry (26:36-46  ad; Mark 1:35  ae; Luke 5:16  af; 6:12  ag; 9:28  ah).
14:25  ai About three o’clock in the morning: Literally In the fourth watch of the night. This was approximately 3:00–6:00 am by Roman reckoning.

• The fact that Jesus came ... walking on the water demonstrates God’s sovereign reign over the stormy waters (see Job 9:8  aj; Ps 77:19  ak; Isa 43:16  al).
14:27  am I am here: Literally I am. This declaration is associated with the appearance of God himself (see also John 8:24  an; 18:5-6  ao; cp. Exod 3:14  ap).
Summary for Matt 14:34-36: 14:34-36  aq On the purpose of Jesus’ miracles, see study notes on Matt 11:5; 12:28.
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