a9:14
b2 Sam 12:16-23
cDan 9:3
dLev 16:29-31
eNeh 9:1
fMatt 11:18-19
g6:16
h9:15
iJohn 3:29
jMatt 25:1-13
kIsa 54:5-6
lMatt 16:21
m17:12
n22-23
o20:18-19
p26:2
q26-35
rIsa 53:8
sActs 9:9
t13:2-3
u14:23
v27:9
x9:16-17
y26:26-29
z5:17-20
aaGal 2:21

‏ Matthew 9:14-17

9:14  a fast: Fasting expressed personal humility and repentance (2 Sam 12:16-23  b; Dan 9:3  c). It called attention to the national need for repentance (Lev 16:29-31  d; Neh 9:1  e) and probably sought to hasten the arrival of the Messiah through purification. The fact that Jesus and his disciples did not fast (Matt 11:18-19  f) subtly proclaimed that the Messiah had already arrived (see also 6:16  g).
9:15  h wedding guests ... groom: John the Baptist had also described the Messiah and his disciples in this way (John 3:29  i), drawing on Old Testament imagery to reveal Jesus’ status (see Matt 25:1-13  j; Isa 54:5-6  k).

• taken away: This is Jesus’ first prediction of his violent death (see Matt 16:21  l; 17:12  m, 22-23  n; 20:18-19  o; 26:2  p, 26-35  q; Isa 53:8  r).

• then they will fast: Jesus may be referring to the disciples’ sorrow immediately after his crucifixion, or to the disciples’ lifestyle after his death and resurrection (see Acts 9:9  s; 13:2-3  t; 14:23  u; 27:9  v, 33  w).
Summary for Matt 9:16-17: 9:16-17  x These riddle-like parables contrast the new covenant that Jesus has established (26:26-29  y) with the old covenant, especially in relation to such rituals as fasting. Jesus consummates, but does not abolish, the law (5:17-20  z; see Gal 2:21  aa; 5:4  ab). Yet the new covenant requires new practices.
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