Mic 7:14-20 | TNotes | STEP | Summary for Mic 7:14-20: 7:14-20 The Lord promised to completely renew Israel, his special possession (see Exod 19:5 ; Mal 3:17 ). Judgment would not mean the destruction of hope, but a cleansing so that true hope could prevail. The restoration would be God’s work alone as he restored the remnant of his special people and removed their guilt by his love, compassion, and faithfulness (see Exod 32:12-14 ). 7:14 • With a shepherd’s staff , an ancient Near Eastern shepherd could defend his sheep from wild beasts. Likewise, the prophet prayed that God would protect his people from hostile Gentile nations (cp. Exod 4:1-5 ). • special possession: Cp. Exod 19:5 ; Deut 7:6 ; 14:2 ; 26:18 ; Mal 3:17 ; 1 Pet 2:9 . • Bashan and Gilead , east of the Jordan River, were part of the Lord’s earliest gifts to the Israelite tribes of Reuben, Gad, and Manasseh (Josh 13:15-31 ). Assyria annexed these territories and took these tribes away in the 700s BC . Israel’s ownership would be restored and expanded.

Summary for Mic 7:14-20: 7:14-20 ^a The Lord promised to completely renew Israel, his special possession (see Exod 19:5 ^b; Mal 3:17 ^c). Judgment would not mean the destruction of hope, but a cleansing so that true hope could prevail. The restoration would be God’s work alone as he restored the remnant of his special people and removed their guilt by his love, compassion, and faithfulness (see Exod 32:12-14 ^d). 7:14 ^e

• With a shepherd’s staff, an ancient Near Eastern shepherd could defend his sheep from wild beasts. Likewise, the prophet prayed that God would protect his people from hostile Gentile nations (cp. Exod 4:1-5 ^f).

• special possession: Cp. Exod 19:5 ^g; Deut 7:6 ^h; 14:2 ⁱ; 26:18 ^j; Mal 3:17 ^k; 1 Pet 2:9 ^l.

• Bashan and Gilead, east of the Jordan River, were part of the Lord’s earliest gifts to the Israelite tribes of Reuben, Gad, and Manasseh (Josh 13:15-31 ^m). Assyria annexed these territories and took these tribes away in the 700s BC. Israel’s ownership would be restored and expanded.
7:15 ⁿ Israel’s enslavement to sin and to other nations called for mighty miracles such as those that brought Israel out of Egypt.
7:16 ^o The promise that all the nations would be blessed by the descendants of Abraham (Gen 12:3 ^p) would be fulfilled in this restoration of God’s special people.
7:17 ^q Like snakes, the nations had struck at the heel of Israel (cp. Gen 3:14-15 ^r). The prophets regularly depicted foreign nations as poisonous, deceitful serpents (Isa 14:29 ^s; Jer 8:17 ^t; Ezek 29:1-3 ^u). Now these nations would be humbled (cp. Ps 72:9 ^v). Crawling and “eating dust” were metaphors for defeat and humiliation.
Summary for Mic 7:18-20: 7:18-20 ^w These verses provide a fine brief summary of Old Testament theology. God is unique; there is no one and nothing else like him. Because of his unfailing love (Hebrew khesed), he does not destroy his people whom he judges but instead restores them (see Exod 36:6-7 ^x). His faithfulness means that he can be trusted to do good regardless of the cost to himself (see Ps 89:1-2 ^y).

• Where is another God like you: This question probably plays off of Micah’s name (“Who is like the Lord?”). God’s character is unequaled among the gods of the nations. His actions and words spring from his character (Exod 34:6-7 ^z). God pardons, shows compassion, triumphs over his peoples’ sins, and seals those sins away. The Lord’s unfailing love moved him to choose Israel from the beginning (Deut 7:8 ^aa), consistent with his covenant faithfulness to Israel’s ancestors (Deut 7:20 ^ab; 9:1–10:22 ^ac). By his unfailing love, God continues to offer hope to those who trust in him.