a3:1
b4:4
c1:18
d2:17-18
f4:10
g2:1-18
h3:2-11
i3:2
jMark 7:27-28
k2 Cor 11:13-15
lGal 1:6-9
m5:1-6
o3:3
pGen 17:10-14
qRom 2:28-29
rJer 4:4
sEph 2:11
tCol 2:11-13
u3:4
v3:5-6
w3:5
xGen 17:12
yLev 12:3
zLuke 1:59
aa2:21
abActs 23:6
ac26:5
aeActs 8:1-3
af9:1-2
ahGal 1:13
aiGal 1:14
ajRom 3:23
ak7:14-25
al3:7-8
am3:5-6
an3:10
aoJohn 17:3
apJohn 3:16
aq1 Jn 5:11-13
atJohn 15:1-5
auRom 1:17
av3:21-26
aw4:5-8
axGal 2:16
ayEph 2:8-9
az3:10
ba3:7-8
bbJohn 1:12-13
bc17:3
bdRom 6:4-14
be8:10-11
bfCol 3:1-4
bgPhil 1:29
bh2 Cor 4:10-12
biCol 1:24
bj1 Pet 4:13-16
bk3:11
blRev 20:4-6
bmRev 20:11-15
bnGal 5:5
bo3:12–4:1
bp3:13-14
bq3:15
br1 Cor 2:6
btPhil 3:12-14
bu2 Cor 4:16-18
bv3:16
bw3:17
bx3:7-14
bz1 Cor 4:6
ca16-17
cb11:1
cc2 Thes 3:7-9
cdPhil 3:18-19
ce3:18
cg3:19
ch1 Cor 1:23
ciRom 9:33
cj1 Pet 2:8
ck3:19
clRom 16:18
cm2 Thes 1:8-9
cnPhil 1:28
coMatt 7:13
cpRom 9:22
cq1 Cor 1:18
cr2 Thes 2:10
cs1 Tim 6:9
ct2 Pet 2:3
cvJude 1:10
cwRev 11:18
cxJohn 12:25
cy1 Jn 2:15-17
cz3:20
daEph 2:19
dbCol 3:1-2
dc1 Cor 15:19
dd1 Pet 2:11
de1 Cor 1:7
dfTitus 2:13
dg3:21
dh1 Cor 15:42-54
diRom 8:23
dj1 Cor 15:24-27

‏ Philippians 3

3:1  a rejoice in the Lord: This theme is resumed in 4:4  b (see also 1:18  c; 2:17-18  d, 28  e; 4:10  f).

• The phrase these things (literally the same things) is ambiguous: it may refer to (1) the immediately preceding encouragement to rejoice in the Lord; (2) the earlier encouragement to follow Christ’s example (2:1-18  g); (3) Paul’s exhortation in general; or (4) the following warning about threats to their faith.
Summary for Phil 3:2-11: 3:2-11  h Paul warns the believers against being influenced by Jewish Christians who argued that circumcision is necessary for salvation. He then talks about his own conversion from Judaism to Christ. 3:2  i those dogs, ... those mutilators: Here Paul reverses the traditional Jewish practice of referring to Gentiles as dogs (cp. Mark 7:27-28  j). Paul’s strongest insults are directed against Jews who preached that Gentiles must be circumcised in order to be saved (cp. 2 Cor 11:13-15  k; Gal 1:6-9  l; 5:1-6  m, 12  n).
3:3  o Circumcision was understood as identifying the true people of God (see Gen 17:10-14  p), but those who put their trust in Christ are the ones who are truly circumcised in heart (see Rom 2:28-29  q; cp. Jer 4:4  r; Eph 2:11  s; Col 2:11-13  t).
3:4  u in my own effort (literally in the flesh): Paul uses flesh here for self-reliance and human effort in contrast to reliance on Christ and empowerment by the Spirit.
Summary for Phil 3:5-6: 3:5-6  v If anyone could rely on Jewish credentials, Paul could: He practiced the strictest obedience to the Jewish law and was extremely zealous for the Jewish religion. 3:5  w circumcised when I was eight days old: See Gen 17:12  x; Lev 12:3  y; Luke 1:59  z; 2:21  aa.

• Paul was a member of the Pharisees, the Jewish sect known for its strict observance of the law (see Acts 23:6  ab; 26:5  ac).
3:6  ad I harshly persecuted the church (see Acts 8:1-3  ae; 9:1-2  af, 21  ag; Gal 1:13  ah): His actions demonstrated his zeal for Judaism, to which the Good News of Jesus was seen as a threat.

• Paul’s righteousness, as judged by human standards, was another indication of his zeal for the law (see also Gal 1:14  ai; for Paul’s later Christian view, cp. Rom 3:23  aj; 7:14-25  ak).
Summary for Phil 3:7-8: 3:7-8  al As a Christian, Paul now regarded these things (3:5-6  am) as worthless because of what Christ has done: A believer’s relationship with God is defined by knowing Christ (cp. 3:10  an; John 17:3  ao) and nothing else. The only important thing is to gain Christ, thus receiving the gift of eternal salvation (cp. John 3:16  ap; 1 Jn 5:11-13  aq). By comparison, all other things are meaningless garbage (or excrement).
3:9  ar Paul here summarizes the contrast between his understanding of salvation and that of his opponents (3:2  as).

• Believers become one with Christ by trusting him for salvation and sharing his life (cp. John 15:1-5  at).

• We become righteous, not by observing the law of Moses, but through faith in Christ. This is God’s way of making us right with himself: Salvation cannot be earned, but only received as a free gift (see Rom 1:17  au; 3:21-26  av; 4:5-8  aw; Gal 2:16  ax; Eph 2:8-9  ay).
3:10  az to know Christ: In knowing him, a person knows and is accepted by God (cp. 3:7-8  ba; John 1:12-13  bb; 17:3  bc).

• Believers experience the mighty power that raised him from the dead, both now and in eternity (see Rom 6:4-14  bd; 8:10-11  be; Col 3:1-4  bf).

• to suffer with him, sharing in his death: Joined to Christ, a believer has the privilege of experiencing his life and death (see Phil 1:29  bg; 2 Cor 4:10-12  bh; Col 1:24  bi; 1 Pet 4:13-16  bj).
3:11  bk To experience the resurrection from the dead is to be saved from judgment and receive eternal life (see Rev 20:4-6  bl). Paul was aware of God’s holiness and the severity of the final judgment (Rev 20:11-15  bm); he knew he must persevere in his pursuit of Christ and salvation (cp. Gal 5:5  bn).
Summary for Phil 3:12-4:1: 3:12–4:1  bo Using himself as an example, Paul encourages the Philippians to pursue Christ and the hope of heaven with determination and strength.
Summary for Phil 3:13-14: 3:13-14  bp the race: See study note on 2:16.

• Paul was willing to give up everything else for the ultimate goal, the heavenly prize of eternal life.
3:15  bq Those who are spiritually mature (cp. 1 Cor 2:6  br; 3:1  bs) will share Paul’s perspective that eternal things are most important in life (Phil 3:12-14  bt; cp. 2 Cor 4:16-18  bu).
3:16  bv hold on to the progress we have already made: There must be no slipping or reversal; as believers, our conduct must be consistent with our spiritual understanding.
3:17  bw pattern your lives after mine: Paul’s serious pursuit of Christ and the life to which God had called him (3:7-14  bx; 4:9  by; 1 Cor 4:6  bz, 16-17  ca; 11:1  cb; 2 Thes 3:7-9  cc) contrasts markedly with that of the enemies of Christ who are described next (Phil 3:18-19  cd).
3:18  ce The identity of the enemies is not known; they might have been (1) Jews or Jewish Christians proud of their circumcision (as in 3:2  cf), whose emphasis on observant Judaism contradicted the cross of Christ; (2) pseudo-believers living a worldly, immoral life (cp. 3:19  cg); or (3) professing believers who had rejected Paul’s cross-centered view of the Good News. Christ’s crucifixion as a criminal was scandalous and offensive to many (see 1 Cor 1:23  ch; cp. Rom 9:33  ci; 1 Pet 2:8  cj).
3:19  ck Their god is their appetite may refer to their greed, their sensuality, or their self-interest (cp. Rom 16:18  cl).

• they brag about shameful things: This is best understood as a reference to immorality rather than to pride in being circumcised.

• Eternal destruction is the ultimate judgment of God for those who reject Christ and live self-centered, sinful lives (see 2 Thes 1:8-9  cm; cp. Phil 1:28  cn; Matt 7:13  co; Rom 9:22  cp; 1 Cor 1:18  cq; 2 Thes 2:10  cr; 1 Tim 6:9  cs; 2 Pet 2:3  ct, 13  cu; Jude 1:10  cv; Rev 11:18  cw).

• They are unable to see beyond this life (cp. John 12:25  cx; 1 Jn 2:15-17  cy).
3:20  cz By contrast, believers who know their home is in heaven (see Eph 2:19  da) with the Lord Jesus Christ fill their minds with thoughts of heaven (see Col 3:1-2  db; cp. 1 Cor 15:19  dc; 1 Pet 2:11  dd) and Christ’s return (see 1 Cor 1:7  de; Titus 2:13  df).
3:21  dg change them into glorious bodies: See 1 Cor 15:42-54  dh; cp. Rom 8:23  di.

• he will bring everything under his control: See 1 Cor 15:24-27  dj.
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