a4:6
b15:2-4
cEzek 1:18
d4:7
eEzek 1:10
fEzek 1
gIsa 6
hRev 21:1
i9:1-11
j4:8
kIsa 6:3
l4:9-11

‏ Revelation of John 4:6-9

4:6  a a shiny sea of glass, sparkling like crystal: The most eye-catching part of ancient theaters was the glistening mosaic where the speaking orchestra was positioned to provide perspective (cp. 15:2-4  b).

• The four living beings represent the whole created order.

• covered with eyes: This phrase probably indicates that they had knowledge or understanding. In the ancient world, figures were covered with a particular feature to emphasize that quality (e.g., statues of Artemis were covered with breasts to emphasize fertility). Cp. Ezek 1:18  c.
4:7  d These four creatures symbolize four types of beings: a lion represents wild animals, an ox represents domesticated animals, a human represents humanity, and an eagle represents the birds (cp. Ezek 1:10  e). These four figures are drawn from Ezek 1  f (cherubim) and Isa 6  g (seraphim). They probably represent the best of creation as worshiping God. Missing from this worldwide orchestra are fish, which ancient people associated with the evil sea (see Rev 21:1  h), and insects, represented by locusts in the evil kingdom (see 9:1-11  i).
4:8  j day and night: The four beings ceaselessly praised God’s basic characteristics: his holiness, his power (the Almighty), and his eternity (see study note on 1:4).

• Holy, holy, holy comes from Isa 6:3  k and is the highest worship affirmation in Scripture. To double something makes it emphatic; to triple it makes it ultimate.
Summary for Rev 4:9-11: 4:9-11  l The antiphonal chorus of twenty-four elders provides divine perspective on creation.

• The one sitting on the throne is typical Jewish indirection to avoid speaking God’s name.
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