1 Chronicles 2:3-15
Summary for 1Chr 2:3-15: 2:3–4:23 a While the genealogies present the entire people of Israel (2:1-2 b), David’s ancestors in the tribe of Judah receive priority.Summary for 1Chr 2:3-8: 2:3-8 c The genealogy of Judah is as comprehensive as possible, recording peripheral material as the background to the main line of David’s ancestors. Cp. Gen 46:12 d. 2:3 e Er and Onan, the first two sons of Judah, were destroyed because of their sin (Gen 38:6-10 f). The descendants of Shelah are listed as an appendix at the end of the genealogies of Judah (1 Chr 4:21-23 g).
Summary for 1Chr 2:4-5: 2:4-5 h The main ancestral line of David descends from Perez, one of the sons of Tamar, Judah’s widowed daughter-in-law.
• Hamul, one of Perez’s sons, is ignored completely; the Chronicler might not have had information about him.
Summary for 1Chr 2:6-8: 2:6-8 i For the genealogy of Zerah, cp. Josh 7:1 j, 17 k; 1 Kgs 4:31 l (Mahol might be another name for Zerah).
2:7 m set apart for the Lord: See thematic note for Complete Destruction at end of chapter.
Summary for 1Chr 2:9-55: 2:9-55 n The descendants of Hezron are given down to the time of David, in several sections: the direct line from Hezron to David (2:9-17 o; cp. Ruth 4:18-22 p), the other descendants of Hezron (1 Chr 2:18-41 q), then the descendants of Hezron’s son Caleb (2:42-55 r). 2:9 s Caleb was the most notable immediate descendant of Hezron, so the author covers his descendants in detail (2:42-55 t). This Caleb was apparently not the same individual as Caleb son of Jephunneh, a descendant of Kenaz (see study note on 4:13-15).
Summary for 1Chr 2:10-17: 2:10-17 u The passage dedicated to the descendants of Ram provides a direct line of descent from Ram to Jesse, then records Jesse’s children.
Summary for 1Chr 2:14-15: 2:14-15 v The Chronicler lists David as the seventh son of Jesse, while Samuel makes him the eighth (1 Sam 16:6-13 w; 17:12 x). Samuel does not provide the names of David’s fourth, fifth, or sixth brothers (Nethanel, Raddai, and Ozem). Later, the Chronicler lists a brother named Elihu, who might or might not have been an additional son (see study note on 1 Chr 27:18). The number seven (the “perfect” number) perhaps symbolizes that David was chosen by God to rule.
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