a1:10–15:58
b1:10-17
c3:1–4:7
d1:10
ePhil 2:2
f1:11
g1:12
h16:12
iActs 18:24–19:1
jMatt 16:18
kJohn 1:42
lActs 1:15-22
m2:14-40
n3:12-26
o4:8-12
p10:34-43

‏ 1 Corinthians 1:10-12

Summary for 1Cor 1:10: 1:10–15:58  a The body of the letter is devoted to Paul’s advice on specific problems and questions that had arisen in the Corinthian church.
Summary for 1Cor 1:10-17: 1:10-17  b The Corinthian believers were arguing over which of the leading evangelists (Paul, Apollos, Peter) was best. Paul rebukes them for their quarreling and worldly comparisons. As a minister of Christ and the Good News, he and the others are all channels through whom God works (see 3:1–4:7  c). 1:10  d dear brothers and sisters: Literally brothers. This generic, traditional term of affection is used to address members of the same family, both male and female.

• I appeal to you: Paul motivates them by the authority of our Lord Jesus Christ, not by his own authority.

• authority (literally name): In Jewish thought, a person’s name carried the weight of the person’s authority and reputation.

• Let there be no divisions: His desire was not simply that they avoid divisiveness, but that they be so filled with the Spirit of Christ that they would be of one mind, united in thought and purpose (cp. Phil 2:2  e).
1:11  f Chloe was a Corinthian woman, not mentioned elsewhere in Scripture.
1:12  g The Christians in Corinth had formed factions loyal to different Christian leaders, but the leaders themselves do not seem to have been in conflict. Paul, as the one who had first brought the Good News to Corinth, would receive the loyalty of some.

• Apollos, now with Paul (see 16:12  h), was an eloquent Alexandrian Jew who had become a powerful Christian evangelist and had ministered in Corinth (see Acts 18:24–19:1  i). He attracted followers because of his skillful oratory (perhaps in contrast to Paul) and his ability to interpret Scripture.

• Peter: Greek Cephas; see also Matt 16:18  j; John 1:42  k Peter was the primary early evangelist to the Jews. He represented a more traditional Jewish perspective and had a gift for speaking in front of crowds (see Acts 1:15-22  l; 2:14-40  m; 3:12-26  n; 4:8-12  o; 10:34-43  p).

• I follow only Christ: This might refer to a group who disavowed allegiance to any human authority and viewed themselves as more holy than others.
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