1 Kings 12:1-24
12:1 a Shechem, located in the heart of territory belonging to the northern tribes, had been a strategic site and religious center since the pre-Israelite occupation of Canaan (Gen 12:6-7 b; 33:18-20 c), and it became important in Israel as a Levitical city and a city of refuge (Josh 20:7 d; 21:20 e; 24:1 f). Rehoboam knew that if he wanted to be king over a united kingdom, he would need the approval and support of the politically and religiously strong northern tribes. Shechem later became the provisional capital of the northern kingdom (1 Kgs 12:25 g).• Rehoboam reigned from 931 to 913 BC.
12:4 h harsh labor demands and heavy taxes: See 4:7 i, 22-23 j; 5:13-18 k; 9:20-23 l; 11:27-28 m.
12:5 n three days: Rehoboam’s waiting period to consult his advisers is traditional; the third day was one of final decision (see 2 Kgs 20:4-8 o). Jesus rose from the grave on the third day (Luke 24:41 p; 1 Cor 15:4 q).
Summary for 1Kgs 12:6-7: 12:6-7 r older men: Those who had served under Solomon advised moderation.
Summary for 1Kgs 12:8-10: 12:8-10 s young men: Rehoboam’s appointed contemporaries took a hard line and advised the opposite of the older men.
12:11 t scorpions: This was probably a type of whip that contained barbs or nails; the wounds inflicted by this weapon were like a scorpion’s sting.
Summary for 1Kgs 12:12-17: 12:12-17 u Rehoboam’s decision to heed the counsel of his younger advisers was disastrous; it led the northern tribes to secede, followed by years of intermittent warfare (14:30 v; 15:7 w, 32 x).
• the will of the Lord: God directed these human decisions to fulfill the prophesied judgment against Solomon (11:11-13 y, 29-39 z).
12:18 aa Adoniram served under both David (2 Sam 20:24 ab) and Solomon (1 Kgs 4:6 ac; 5:13-14 ad). His death by stoning showed the folly of Rehoboam’s decision to send the unpopular supervisor of the labor force to restore order in the north.
Summary for 1Kgs 12:21-24: 12:21-24 ae Rehoboam resolved to restore the kingdom to himself by force, but he turned back when confronted with the message of the Lord through Shemaiah. The expression man of God emphasizes a prophet’s relationship to the Lord as his messenger. God’s prophets played a leading role in the history of the divided kingdom. Shemaiah apparently authored a history of Rehoboam’s reign (2 Chr 12:15 af).
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