1 Peter 2:13-25
Summary for 1Pet 2:13-3:7: 2:13–3:7 a This section revolves around the key phrase submit to all human authority, which Peter applies to several relationships: Christians should accept the authority of those in government (2:13-17 b), Christian slaves should accept the authority of their masters (2:18-25 c), and Christian wives should accept the authority of their husbands (3:1-6 d). Peter seems to be following an early Christian usage of the traditional household code, in which a series of instructions was given for different members of the household (cp. Eph 5:21–6:9 e; Col 3:18–4:1 f; 1 Tim 5:1–6:2 g; Titus 2:1-10 h). 2:13 i In Peter’s day, the king was the Roman emperor. Christians were suffering in the hands of the state and would soon suffer more intensely under Nero.2:14 j to punish those who do wrong and honor those who do right: Cp. Rom 13:3-4 k.
2:17 l the family of believers: Literally the brotherhood; see study note on 5:9.
• Fear God, and respect the king: Peter might be reflecting on Jesus’ balanced statement about the Christian’s duty to both God and the government (see Matt 22:21 m).
Summary for 1Pet 2:18-20: 2:18-20 n The slave was legally bound and could not change his or her master, whereas the modern employee has the right to stop working for a cruel employer. Of course, some employees may not be able to change their situation, in which case Peter’s advice to slaves is very applicable to employees today. 2:18 o Many slaves in the Roman Empire held responsible positions and had a decent income, but most were harshly treated and all were deprived of legal status and rights.
• with all respect (literally with all fear): Peter might be calling on slaves to fear God (see 2:17 p; cp. 1:17 q) or the master’s punishment, but he often speaks this way about the respectful attitude Christians must have toward others (3:16 r).
Summary for 1Pet 2:21-25: 2:21-25 s While there is no explicit change of address here, the general character of these verses makes them applicable to all believers.
• These verses might incorporate an early Christian hymn or confession about Christ (2:22-25 t). Its focus is on the redemptive sufferings of Christ in language drawn largely from Isaiah 52:13–53:12 u.
2:24 v He personally carried our sins: This phrase alludes to Isa 53:4 w, 11-12 x.
• By his wounds you are healed: The physical suffering of Christ has freed us from slavery to sin (cp. Isa 53:5 y). Matthew applies similar language from Isa 53:4 z to the physical healings performed by Jesus (Matt 8:17 aa).
1 Peter 3:1-12
Summary for 1Pet 3:1-7: 3:1-7 ab The last of Peter’s three exhortations about accepting authority (2:13–3:7 ac) concerns wives and husbands (cp. Eph 5:21-33 ad; Col 3:18-19 ae). 3:1 af accept the authority of (literally submit to): Wives are instructed to acknowledge that God has appointed the husband as head of the relationship (see 2:13 ag; Eph 5:22-25 ah). Submission in the ancient world took the form of obedience (see 1 Pet 3:6 ai). God also intends the husband to be a loving and respectful head (3:7 aj; see Eph 5:25-30 ak). However, Peter focuses especially on wives with pagan husbands who would potentially be hostile toward their wives’ faith.• without any words: Peter urges Christian wives to evangelize their husbands through their submissive and appropriate behavior.
Summary for 1Pet 3:3-4: 3:3-4 al fancy hairstyles, expensive jewelry, or beautiful clothes: Peter has sometimes been interpreted as if he condemns any form of female ornamentation, but this is not his purpose. Instead, he insists that Christian women should not be noticed for the beauty of clothing and jewels but for the interior beauty of a gentle and quiet spirit. See also 1 Tim 2:9-10 am.
3:6 an and called him her master: See Gen 18:12 ao. Peter views this address as indicative of Sarah’s overall attitude toward Abraham.
• without fear of what your husbands might do: Christian wives married to unbelievers frequently found themselves pressured, both subtly and overtly, to abandon Christian principles and values. Peter urges them to continue to do what is right.
3:7 ap In the same way: Like slaves and wives (2:18–3:6 aq), husbands also have a particular responsibility within the household.
• She may be weaker than you are: Peter was probably thinking of the woman’s physical strength and perhaps her social status. Since women are typically physically weaker than men and were often less able to assert themselves in that society, the husband had the duty of protecting and caring for his wife.
• your equal partner in God’s gift of new life: The husband’s headship is balanced and informed by the equal status that men and women have before God (see also Gal 3:26-29 ar).
• The prayers of a husband are hindered if he does not give exceptional honor to his wife (cp. Jas 4:3 as).
Summary for 1Pet 3:8-12: 3:8-12 at Finally: This is the last in a series of exhortations to different groups (2:13–3:12 au). Here, all believers must respond to others—believers (3:8 av) and unbelievers (3:9-12 aw)—with love.
3:9 ax and he grant you his blessing: By blessing others, we receive a blessing from God.
Summary for 1Pet 3:10-12: 3:10-12 ay Peter underscores the relationship between conduct and blessing by quoting Ps 34:12-16 az. This psalm is prominent in early Christian teaching (see also 1 Pet 2:3 ba; Heb 12:14 bb). The text focuses on curbing sins of speech, resisting evil, and doing good. It also highlights the promise of blessing for obedience.
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